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I concluded that some kinds of reality have an unrealistic effect, which made me think of the theorist Jean Baudrillard, though I had never read his books and these were probably not the issues his writing addressed.
My ego had always been an issue. I knew that intellectual attainment was morally neutral at best, but when bad things happened to me I made myself feel better by thinking about how smart I was.
I like getting compliments where I don’t have to make eye contact with the person.
But the acclaim also felt like part of the performance itself, the best part, and the most pure expression of what I was trying to do, which was to make myself into this kind of person: someone worthy of praise, worthy of love.
He was the first person I had met since Bobbi who made me enjoy conversation, in the same irrational and sensuous way I enjoyed coffee or loud music. He made me laugh.
At times I thought this was the worst misery I had experienced in my life, but it was also a very shallow misery, which at any time could have been relieved completely by a word from him and transformed into idiotic happiness.
She couldn’t understand that I didn’t love him. You must love him, she told me when I was sixteen. He’s your father.
I was gripped by a sudden and overwhelming urge to say: I love you, Nick. It wasn’t a bad feeling, specifically; it was slightly amusing and crazy, like when you stand up from your chair and suddenly realise how drunk you are. But it was true. I was in love with him.
My discovery that I was in love with Nick, not just infatuated but deeply personally attached to him in a way that would have lasting consequences for my happiness, had prompted me to feel a new kind of jealousy toward Melissa. I couldn’t believe that he went home to her every evening, or that they ate dinner together and sometimes watched films on their TV. What did they talk about?
I’m just a normal person, she said. When you get to like someone, you make them feel like they’re different from everyone else. You’re doing it with Nick, you did it with me once.
I became aware that our arms were touching, and then Bobbi kissed me. I accepted the kiss, I even felt my hand reaching for hers.
They tried to negotiate what he described as a ‘quasi-marriage’. They saw one another’s friends, they ate together in the evenings. Nick renewed his gym membership, took the dog down to the beach in the afternoons, started reading novels again. He drank protein shakes, he put the weight back on. Life was okay.
The idea that sex could hurt me felt apocalyptically cruel.
I had the sense that something in my life had ended, my image of myself as a whole or normal person maybe. I realised my life would be full of mundane physical suffering, and that there was nothing special about it. Suffering wouldn’t make me special, and pretending not to suffer wouldn’t make me special. Talking about it, or even writing about it, would not transform the suffering into something useful. Nothing would.
Melissa kissed me on the face, she was obviously very drunk. She poured me a glass of red wine and told me I looked pretty. I thought about Nick shuddering into her body when he came. I hated them both, with the intensity of passionate love.
I thought about her email, and about how I was sick and probably infertile anyway, and how I could give Nick nothing that would mean anything to him.
Am I myself, or am I them? Is this me, Frances? No, it is not me. It is the others. Do I sometimes hurt and harm myself, do I abuse the unearned cultural privilege of whiteness, do I take the labour of others for granted, have I sometimes exploited a reductive iteration of gender theory to avoid serious moral engagement, do I have a troubled relationship with my body, yes. Do I want to be free of pain and therefore demand that others also live free of pain, the pain which is mine and therefore also theirs, yes, yes.
You treated me with total contempt, said Melissa. And I don’t mean because of Nick. The first time you came to our house you just looked around like: here’s something bourgeois and embarrassing that I’m going to destroy. And I mean, you took such enjoyment in destroying it. Suddenly I’m looking around my own fucking house, thinking: is this sofa ugly? Is it kitsch to drink wine? And things I felt good about before started to make me feel pathetic. Having a husband instead of just fucking someone else’s husband. Having a book deal instead of writing nasty short stories about people I know and
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I didn’t realise you found me so subversive. In real life I didn’t feel any contempt for your house. I wanted it to be my house. I wanted your whole life. Maybe I did shitty things to try and get it, but I’m poor and you’re rich. I wasn’t trying to trash your life, I was trying to steal it.
If other people knew about it, the sickness would become real and I would have to spend my life being a sick person. This could only interfere with my other ambitions, such as achieving enlightenment and being a fun girl. I used internet forums to assess if this was a problem for anyone else. I searched ‘can’t tell people I’m’ and Google suggested: ‘gay’ and ‘pregnant’.
If two people make each other happy then it’s working.
If I told you where my car is right now, I don’t think I’d be able to leave, I think I would have to stay here just in case you changed your mind about everything. You know, I still have that impulse to be available to you.
A complex network of objects and concepts. You live through certain things before you understand them. You can’t always take the analytical position. Come and get me, I said.

