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by
Mary Oliver
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November 23, 2022 - February 27, 2025
Why do people keep asking to see God’s identity papers when the darkness opening into morning is more than enough? Certainly any god might turn away in disgust. Think of Sheba approaching the kingdom of Solomon. Do you think she had to ask, “Is this the place?”
So, be slow if you must, but let the heart still play its true part. Love still as once you loved, deeply and without patience. Let God and the world know you are grateful. That the gift has been given.
Maybe our world will grow kinder eventually. Maybe the desire to make something beautiful is the piece of God that is inside each of us.
If you suddenly and unexpectedly feel joy, don’t hesitate. Give in to it. There are plenty of lives and whole towns destroyed or about to be. We are not wise, and not very often kind. And much can never be redeemed. Still, life has some possibility left. Perhaps this is its way of fighting back, that sometimes something happens better than all the riches or power in the world. It could be anything, but very likely you notice it in the instant when love begins. Anyway, that’s often the case. Anyway, whatever it is, don’t be afraid of its plenty. Joy is not made to be a crumb.
If you have ever gone to the woods with me, I must love you very much.
Truly, we live with mysteries too marvelous to be understood. How grass can be nourishing in the mouths of the lambs. How rivers and stones are forever in allegiance with gravity while we ourselves dream of rising. How two hands touch and the bonds will never be broken. How people come, from delight or the scars of damage, to the comfort of a poem. Let me keep my distance, always, from those who think they have the answers. Let me keep company always with those who say “Look!” and laugh in astonishment, and bow their heads.
Sometimes melancholy leaves me breathless.
Instructions for living a life: Pay attention. Be astonished. Tell about it.
So it is not hard to understand where God’s body is, it is everywhere and everything; shore and the vast fields of water, the accidental and the intended over here, over there.
Another morning and I wake with thirst for the goodness I do not have. I walk out to the pond and all the way God has given us such beautiful lessons. Oh Lord, I was never a quick scholar but sulked and hunched over my books past the hour and the bell; grant me, in your mercy, a little more time. Love for the earth and love for you are having such a long conversation in my heart. Who knows what will finally happen or where I will be sent, yet already I have given a great many things away, expecting to be told to pack nothing, except the prayers which, with this thirst, I am slowly learning.
So it is if the heart has devoted itself to love, there is not a single inch of emptiness. Gladness gleams all the way to the grave.
What do I know. But this: it is heaven itself to take what is given, to see what is plain; what the sun lights up willingly; for example—I think this as I reach down, not to pick but merely to touch the suitability of the field for the daisies, and the daisies for the field.
Why wonder about the loaves and the fishes? If you say the right words, the wine expands. If you say them with love and the felt ferocity of that love and the felt necessity of that love, the fish explode into many. Imagine him, speaking, and don’t worry about what is reality, or what is plain, or what is mysterious. If you were there, it was all those things. If you can imagine it, it is all those things. Eat, drink, be happy. Accept the miracle. Accept, too, each spoken word spoken with love.
Oh, to love what is lovely, and will not last! What a task to ask of anything, or anyone, yet it is ours, and not by the century or the year, but by the hours.
But here’s the kingdom we call remembrance with its thousand iron doors through which I pass so easily, switching on the old lights as I go— while the dead wind rises and the old rapture rewinds, the stiff waters once more begin to kick and flow.
Now that I’m free to be myself, who am I?
The poem is not the world. It isn’t even the first page of the world. But the poem wants to flower, like a flower. It knows that much. It wants to open itself, like the door of a little temple, so that you might step inside and be cooled and refreshed, and less yourself than part of everything.
And I am thinking: maybe just looking and listening is the real work. Maybe the world, without us, is the real poem.
Today is a day like any other: twenty-four hours, a little sunshine, a little rain. Listen, says ambition, nervously shifting her weight from one boot to another—why don’t you get going? For there I am, in the mossy shadows, under the trees. And to tell the truth I don’t want to let go of the wrists of idleness, I don’t want to sell my life for money, I don’t even want to come in out of the rain.
Imagination is better than a sharp instrument. To pay attention, this is our endless and proper work.
When it’s over, I want to say: all my life I was a bride married to amazement. I was the bridegroom, taking the world into my arms. When it’s over, I don’t want to wonder if I have made of my life something particular, and real. I don’t want to find myself sighing and frightened, or full of argument. I don’t want to end up simply having visited this world.
But also I say this: that light is an invitation to happiness, and that happiness, when it’s done right, is a kind of holiness, palpable and redemptive. Inside the bright fields, touched by their rough and spongy gold, I am washed and washed in the river of earthly delight— and what are you going to do— what can you do about it— deep, blue night?
I don’t know exactly what a prayer is. I do know how to pay attention, how to fall down into the grass, how to kneel down in the grass, how to be idle and blessed, how to stroll through the fields, which is what I have been doing all day. Tell me, what else should I have done? Doesn’t everything die at last, and too soon? Tell me, what is it you plan to do with your one wild and precious life?
If I had another life I would want to spend it all on some unstinting happiness. I would be a fox, or a tree full of waving branches. I wouldn’t mind being a rose in a field full of roses. Fear has not yet occurred to them, nor ambition. Reason they have not yet thought of. Neither do they ask how long they must be roses, and then what. Or any other foolish question.
You do not have to be good. You do not have to walk on your knees for a hundred miles through the desert repenting. You only have to let the soft animal of your body love what it loves. Tell me about despair, yours, and I will tell you mine. Meanwhile the world goes on. Meanwhile the sun and the clear pebbles of the rain are moving across the landscapes, over the prairies and the deep trees, the mountains and the rivers. Meanwhile the wild geese, high in the clean blue air, are heading home again. Whoever you are, no matter how lonely, the world offers itself to your imagination, calls to you
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THE SUNFLOWERS Come with me into the field of sunflowers. Their faces are burnished disks, their dry spines creak like ship masts, their green leaves, so heavy and many, fill all day with the sticky sugars of the sun. Come with me to visit the sunflowers, they are shy but want to be friends; they have wonderful stories of when they were young— the important weather, the wandering crows. Don’t be afraid to ask them questions!
call it what madness you will, there’s a sickness worse than the risk of death and that’s forgetting what we should never forget.
To live in this world you must be able to do three things: to love what is mortal; to hold it against your bones knowing your own life depends on it; and, when the time comes to let it go, to let it go.
Yet under reason burns a brighter fire, which the bones have always preferred. It is the story of endless good fortune. It says to oblivion: not me!
But in a book I read and cherish, Going to Walden is not so easy a thing As a green visit. It is the slow and difficult Trick of living, and finding it where you are.