The Power of Silence: Against the Dictatorship of Noise

by Robert Sarah

Actually, it is through long hours of poring over Sacred Scripture, after resisting all the attacks of the Prince of this world, that we will reach God.

There is no place on earth where God is more present than in the human heart. This heart truly is God’s abode, the temple of silence.

180. Saint Augustine’s prayer for the dead is particularly beautiful: If you knew the gift of God and what heaven is. If you could hear the song of the angels from here and see me in the midst of them. If you could see unfolding before your eyes the horizons and eternal fields, the new paths where I walk! If, for a moment, you could contemplate as I do the beauty before which all beauties pale. What? You saw me, you loved me in the country of shadows, and you could not see me or love me in the country of immutable realities! Believe me, when death comes to break your bonds as it broke those that chained me and when, on a day that God knows and that he has determined, your soul comes into this heaven where mine has preceded, on that day you will see me again, you will find my affection purified. God forbid that upon entering a happier life, unfaithful to the memories and the true joys of my other life, I became less loving. You will see me again, then, transfigured into ecstasy and happiness, no longer awaiting death, but advancing moment to moment with you into new paths of Light and Life. Wipe away your tears, and weep no more if you love me.

Some priests unfaithful to the “memory” of Jesus insist more on the festive aspect and the fraternal dimension of the Mass than on the bloody sacrifice of Christ on the Cross. The importance of interior dispositions and the necessity of reconciling ourselves with God by agreeing to let ourselves be purified by the sacrament of confession are no longer in fashion today. More and more, we conceal the warning of Saint Paul to the Corinthians: “For as often as you eat this bread and drink the chalice, you proclaim the Lord’s death until he comes. Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. Let a man examine himself, and so eat of the bread and drink of the cup. For any one who eats and drinks without discerning the body eats and drinks judgment upon himself. That is why many of you are weak and ill” (1 Cor 11:26-30).