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One way to get the idea, Goldstein said, is to “imagine that every thought that’s arising in your mind is coming from the person next to you.” How would you be relating to these thoughts then? His point was that you wouldn’t be identifying with them. “The thought itself is appearing and disappearing like a sound, but being identified with it is something we’re adding.”
Why Buddhism is True: The Science and Philosophy of Meditation and Enlightenment
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