All three feelings, in their initial, annoying persistence, proved that they were not under my control—indeed, if anything, they were controlling me! And, according to the Buddha’s conception of “self,” my lack of control over them in turn proved that they were not part of my self. But once I followed that logic—quit seeing these things I couldn’t control as part of my self—I was liberated from them and, in a certain sense, back in control. Or maybe it would be better to put it this way: my lack of control over them ceased to be a problem.