Christopher John

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Think of yourself as having, in principle, the power to establish a different relationship with your feelings and thoughts and impulses and perceptions—the power to disengage from some of them; the power to, in a sense, disown them, to define the bounds of your self in a way that excludes them. Think of some degree of liberation as being possible—and don’t worry about the fact that this would seem to imply that there’s a self to be liberated. There are worse things than being a self that gets liberated.
Why Buddhism is True: The Science and Philosophy of Meditation and Enlightenment
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