Christopher John

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When I first expanded my attention to encompass the obnoxiously intrusive jaw-grinding sensation, this involved relaxing my resistance to the sensation. I was, in a sense, accepting, even embracing a feeling that I had been trying to keep at a distance. But the result of this closer proximity to the feeling was to acquire a kind of distance from it—a certain degree of detachment (or, as some meditation teachers prefer, for somewhat technical reasons, to put it, “nonattachment”). This is something that can happen again and again via meditation: accepting, even embracing, an unpleasant feeling ...more
Why Buddhism is True: The Science and Philosophy of Meditation and Enlightenment
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