Once you know that the tendency to think dichotomously and militaristically is not just a local phenomenon, pertaining to this or that particular case, but exemplary of “our deeper error in parsing the complexities of human conflicts and natural continua into stark contrasts formulated as struggles between opposing sides,” then you have set yourself a task, not completed one. For now you must try to figure out how these nondichotomous forces work in relation to one another.
