The Tech-Wise Family: Everyday Steps for Putting Technology in Its Proper Place
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How can we become the kind of people who have wisdom and courage? The only way to do it is with other people. We need people who know us and the complexities and difficulties of our lives really well—so well that we can’t hide the complexity and difficulty from them. And we need people who love us—who are unreservedly and unconditionally committed to us, our flourishing, and our growth no matter what we do, and who are so committed to us that they won’t let us stay the way we are.
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We just are too good at deceiving ourselves and think too highly of ourselves. The people who know us best see the truth about who we are, even as they also see more clearly who we could become.
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And the friendships that do make it to that level of honesty and commitment end up feeling an awful lot like family. Family, for almost all of us, is the setting where we are known and cared for in the fullest and longest-lasting sense. Family was there at your birth. If you are blessed, family will be there at your death.
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The first family for everyone who wants wisdom and courage in the way of Jesus is the church—the community of disciples who are looking to Jesus to reshape their understanding and their character. And the church is, and can be, family for everyone in a way that biological families cannot.
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Of course, not all churches live up to this ideal—any more than all families do—but as our first family, the church is the place we learn to become the persons we were meant to be.
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This is surely why the very first Christians, who were not biologically related to each other and in fact came from entirely different ethnic and economic communities, referred to one another as brother and sister.
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our families are to be all that they are meant to be—schools of wisdom and courage—they will have to become more like the church, households where we are actively formed into something more than our culture would ask us to be. And if our churches are to be all they are meant to be, they will have to become more like a family—household-like contexts of daily life where we are all nurtured and developed into the persons we are meant to be and can become.
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Almost none of the commitments in this book can be realized by that minimal family unit. For technology, with all its gifts, poses one of the greatest threats ever conceived by human society to the formation of wise, courageous persons that real family and real community are all about.
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But technology is only very good if it can help us become the persons we were meant to be.
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