This creature ascribes its behavior to things it refers to as its desires or its wants, but it can’t say exactly why it has those desires. At a certain point there is no further possibility of analysis or articulation; those desires simply are there, and to the creature, they seem to be the root causes for its decisions, actions, motions. And always, inside the sentences that express why it does what it does, there is the pronoun “I” (or its cousins “me”, “my”, etc.). It seems that the buck stops there — with the so-called “I”.
