Ghosts of the Tsunami: Death and Life in Japan
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back.’ Sayonara, the word that foreigners are taught is the Japanese for ‘goodbye’, is too final for most occasions, implying a prolonged or indefinite separation. Itte kimasu contains a different emotional charge: the promise of an intended return.
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She went to the hospital: the doctor gave her antidepressants. She went to the temple: the priest sold her an amulet, and told her to read the sutras. ‘But all she wanted,’ Hijikata said, ‘was to see her son again. There are so many like her. They don’t care if they are ghosts – they want to encounter ghosts.
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‘Given all that, we thought we had to do something. Of course, there are some people who are experiencing trauma, and if your mental health is suffering then you need medical treatment. Other people will rely on the power of religion, and that is their choice. What we do is to create a place where people can accept the fact that they are witnessing the supernatural. We provide an alternative for helping people through the power of literature.’