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August 1 - August 13, 2025
In the words of Epictetus, “It’s not what happens to you, but how you react that matters.”1
One of the most commonly used mantras in Buddhism focuses on controlling negative emotions: “Oṃ maṇi padme hūṃ ,” in which oṃ is the generosity that purifies the ego, ma is the ethics that purifies jealousy, ṇi is the patience that purifies passion and desire, pad is the precision that purifies bias, me is the surrender that purifies greed, and hūṃ is the wisdom that purifies hatred.
The Roman emperor Marcus Aurelius said that the things we love are like the leaves of a tree: They can fall at any moment with a gust of wind. He also said that changes in the world around us are not accidental but rather form part of the essence of the universe—a rather Buddhist notion, in fact.
Being aware of the impermanence of things does not have to make us sad; it should help us love the present moment and those who surround us.
Wabi-sabi is a Japanese concept that shows us the beauty of the fleeting, changeable, and imperfect nature of the world around us. Instead of searching for beauty in perfection, we should look for it in things that are flawed, incomplete.
A complementary Japanese concept is that of ichi-go ichi-e, which could be translated as “This moment exists only now and won’t come again.” It is heard most often in social gatherings as a reminder that each encounter—whether with friends, family, or strangers—is unique and will never be repeated, meaning that we should enjoy the moment and not lose ourselves in worries about the past or the future.
Ichi-go ichi-e teaches us to focus on the present and enjoy each moment that life brings us.
Wabi-sabi teaches us to appreciate the beauty of imperfection as an opportunity for growth.
The key to becoming antifragile is taking on small risks that might lead to great reward, without exposing ourselves to dangers that might sink us,
Taleb writes in Antifragile, “We need randomness, mess, adventures, uncertainty, self-discovery, hear traumatic episodes, all these things that make life worth living.”
Our intuition and curiosity are very powerful internal compasses to help us connect with our ikigai. Follow those things you enjoy, and get away from or change those you dislike. Be led by your curiosity, and keep busy by doing things that fill you with meaning and happiness. It doesn’t need to be a big thing: we might find meaning in being good parents or in helping our neighbors.
Life is not a problem to be solved. Just remember to have something that keeps you busy doing what you love while being surrounded by the people who love you.
The ten rules of ikigai We’ll conclude this journey with ten rules we’ve distilled from the wisdom of the long-living residents of Ogimi: Stay active; don’t retire. Those who give up the things they love doing and do well lose their purpose in life. That’s why it’s so important to keep doing things of value, making progress, bringing beauty or utility to others, helping out, and shaping the world around you, even after your “official” professional activity has ended. Take it slow. Being in a hurry is inversely proportional to quality of life. As the old saying goes, “Walk slowly and you’ll go
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