Complete Works of Mark Twain

by Mark Twain

They were mighty near it, though. You see they had been a whole lifetime learning to appreciate the pillory; and to have that thing staring them in the face, and every one of them distinctly at the mercy of me, a stranger, if I chose to go and report—well, it was awful, and they couldn't seem to recover from the shock, they couldn't seem to pull themselves together. Pale, shaky, dumb, pitiful? Why, they weren't any better than so many dead men. It was very uncomfortable. Of course, I thought they would appeal to me to keep mum, and then we would shake hands, and take a drink all round, and laugh it off, and there an end. But no; you see I was an unknown person, among a cruelly oppressed and suspicious people, a people always accustomed to having advantage taken of their helplessness, and never expecting just or kind treatment from any but their own families and very closest intimates. Appeal to me to be gentle, to be fair, to be generous? Of course, they wanted to, but they couldn't dare.

Awkwardness and stupidity can. The best swordsman in the world doesn't need to fear the second best swordsman in the world; no, the person for him to be afraid of is some ignorant antagonist who has never had a sword in his hand before; he doesn't do the thing he ought to do, and so the expert isn't prepared for him; he does the thing he ought not to do; and often it catches the expert out and ends him on the spot. Well, how could I, with all my gifts, make any valuable preparation against a near-sighted, cross-eyed, pudding-headed clown who would aim himself at the wrong tree and hit the right one? And that is what he did. He went for the wrong tree, which was, of course, the right one by mistake, and up he started.

I was boiling. I had forgotten I was a plebeian, I was remembering I was a man. Cost what it might, I would mount that rostrum and— Click! the king and I were handcuffed together! Our companions, those servants, had done it; my lord Grip stood looking on. The king burst out in a fury, and said: "What meaneth this ill-mannered jest?" My lord merely said to his head miscreant, coolly: "Put up the slaves and sell them!"

Ah—I remembered! I came to myself; I said nothing. But the king stormed out: "Thou'rt insane, man. It were better, and more in reason, that this thief and scoundrel here prove that we are not freemen." You see, he knew his own laws just as other people so often know the laws; by words, not by effects. They take a meaning , and get to be very vivid, when you come to apply them to yourself. All hands shook their heads and looked disappointed; some turned away, no longer interested. The orator said—and this time in the tones of business, not of sentiment: "An ye do not know your country's laws, it were time ye learned them. Ye are strangers to us; ye will not deny that. Ye may be freemen, we do not deny that; but also ye may be slaves. The law is clear: it doth not require the claimant to prove ye are slaves, it requireth you to prove ye are not."

There is no use in stringing out the details. The earl put us up and sold us at auction. This same infernal law had existed in our own South in my own time, more than thirteen hundred years later, and under it hundreds of freemen who could not prove that they were freemen had been sold into lifelong slavery without the circumstance making any particular impression upon me; but the minute law and the auction block came into my personal experience, a thing which had been merely improper before became suddenly hellish. Well, that's the way we are made.

Clarence was with me as concerned the revolution, but in a modified way. His idea was a republic, without privileged orders, but with a hereditary royal family at the head of it instead of an elective chief magistrate. He believed that no nation that had ever known the joy of worshiping a royal family could ever be robbed of it and not fade away and die of melancholy. I urged that kings were dangerous. He said, then have cats. He was sure that a royal family of cats would answer every purpose. They would be as useful as any other royal family, they would know as much, they would have the same virtues and the same treacheries, the same disposition to get up shindies with other royal cats, they would be laughably vain and absurd and never know it, they would be wholly inexpensive; finally, they would have as sound a divine right as any other royal house, and "Tom VII, or Tom XI, or Tom XIV by the grace of God King," would sound as well as it would when applied to the ordinary royal tomcat with tights on. "And as a rule," said he, in his neat modern English, "the character of these cats would be considerably above the character of the average king, and this would be an immense moral advantage to the nation, for the reason that a nation always models its morals after its monarch's. The worship of royalty being founded in unreason, these graceful and harmless cats would easily become as sacred as any other royalties, and indeed more so, because it would presently be not...