12 Rules for Life: An Antidote to Chaos
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Read between November 25, 2022 - April 6, 2023
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When life suddenly reveals itself as intense, gripping and meaningful; when time passes and you’re so engrossed in what you’re doing you don’t notice—it is there and then that you are located precisely on the border between order and chaos.
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Beauty shames the ugly. Strength shames the weak. Death shames the living—and the Ideal shames us all. Thus we fear it, resent it—even hate it
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As Jung points out, this means embracing and loving the sinner who is yourself, as much as forgiving and aiding someone else who is stumbling and imperfect.
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You should take care of, help and be good to yourself the same way you would take care of, help and be good to someone you loved and valued.
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“He whose life has a why can bear almost any how.”61
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Sometimes, when people have a low opinion of their own worth—or, perhaps, when they refuse responsibility for their lives—they choose a new acquaintance, of precisely the type who proved troublesome in the past. Such people don’t believe that they deserve any better—so they don’t go looking for it.
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But not everyone who is failing is a victim, and not everyone at the bottom wishes to rise, although many do, and many manage it. Nonetheless, people will often accept or even amplify their own suffering, as well as that of others, if they can brandish it as evidence of the world’s injustice.
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If I stay in an unhealthy relationship with you, perhaps it’s because I’m too weak-willed and indecisive to leave, but I don’t want to know it. Thus, I continue helping you, and console myself with my pointless martyrdom. Maybe I can then conclude, about myself, “Someone that self-sacrificing, that willing to help someone—that has to be a good person.”
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But winning at everything might only mean that you’re not doing anything new or difficult. You might be winning but you’re not growing, and growing might be the most important form of winning.
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Instead of widening the tear in the cultural fabric she inherited, and transmitting it, she sewed it up. She rejected the sins of her forefathers. Such things can be done.
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abuse disappears across generations. People constrain its spread. That’s a testament to the genuine dominance of good over evil in the human heart.
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Soldiers who develop post-traumatic stress disorder frequently develop it not because of something they saw, but because of something they did.
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If you say no to your boss, or your spouse, or your mother, when it needs to be said, then you transform yourself into someone who can say no when it needs to be said. If you say yes when no needs to be said, however, you transform yourself into someone who can only say yes, even when it is very clearly time to say no.
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When we’ve been careless, and let things slide, what we have refused to attend to gathers itself up, adopts a serpentine form, and strikes—often at the worst possible moment. It is then that we see what focused intent, precision of aim and careful attention protects us from.
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The thin veneer of perceptual sufficiency cracks, however, when something fundamental goes wrong. The dreadful inadequacy of our senses reveals itself. Everything we hold dear crumbles to dust. We freeze. We turn to stone. What then do we see? Where can we look, when it is precisely what we see that has been insufficient?