I have said there is a problem here, but there are really two. One is social and almost political. It may be asked whether that state of society in which rascality undergoes no social penalty is a healthy one; whether we should not be a happier country if certain important people were pariahs as the hangman once was—blackballed at every club, dropped by every acquaintance, and liable to the print of riding-crop or fingers across the face if they were ever bold enough to speak to a respectable woman. It leads into the larger question whether the great evil of our civil life is not the fact that
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