Devils

by Fyodor Dostoevsky

I will say at once that Stepan Trofimovitch had always filled a particular rôle among us, that of the progressive patriot, so to say, and he was passionately fond of playing the part—so much so that I really believe he could not have existed without it. Not that I would put him on a level with an actor at a theatre, God forbid, for I really have a respect for him. This may all have been the effect of habit, or rather, more exactly of a generous propensity he had from his earliest years for indulging in an agreeable day-dream in which he figured as a picturesque public character. He fondly loved, for instance, his position as a "persecuted" man and, so to speak, an "exile." There is a sort of traditional glamour about those two little words that fascinated him once for all and, exalting him gradually in his own opinion, raised him in the course of years to a lofty pedestal very gratifying to vanity.

Reproach incarnate thou didst stand Erect before thy Fatherland, O Liberal idealist!

There are strange friendships. The two friends are always ready to fly at one another, and go on like that all their lives, and yet they cannot separate. Parting, in fact, is utterly impossible. The one who has begun the quarrel and separated will be the first to fall ill and even die, perhaps, if the separation comes off.

"Oh, my friends!" he would exclaim to us sometimes with fervour, "you cannot imagine what wrath and sadness overcome your whole soul when a great idea, which you have long cherished as holy, is caught up by the ignorant and dragged forth before fools like themselves into the street, and you suddenly meet it in the market unrecognisable, in the mud, absurdly set up, without proportion, without harmony, the plaything of foolish louts! No! In our day it was not so, and it was not this for which we strove. No, no, not this at all. I don't recognise it.... Our day will come again and will turn all the tottering fabric of to-day into a true path. If not, what will happen?..."

At one time it was reported about the town that our little circle was a hotbed of nihilism, profligacy, and godlessness, and the rumour gained more and more strength. And yet we did nothing but indulge in the most harmless, agreeable, typically Russian, light-hearted liberal chatter. "The higher liberalism" and the "higher liberal," that is, a liberal without any definite aim, is only possible in Russia.

Stepan Trofimovitch, like every witty man, needed a listener, and, besides that, he needed the consciousness that he was fulfilling the lofty duty of disseminating ideas.

A remarkable Russian poet who was also something of a wit, seeing the great Rachel on the stage for the first time cried in ecstasy, 'I wouldn't exchange Rachel for a peasant!' I am prepared to go further. I would give all the peasants in Russia for one Rachel.

How is it they don't understand that before we can have an opinion of our own we must have work, our own work, our own initiative in things, our own experience. Nothing is to be gained for nothing.

If we work we shall have an opinion of our own. But as we never shall work, our opinions will be formed for us by those who have hitherto done the work instead of us, that is, as always, Europe, the everlasting Germans—our teachers for the last two centuries. Moreover, Russia is too big a tangle for us to unravel alone without the Germans, and without hard work. For the last twenty years I've been sounding the alarm, and the summons to work. I've given up my life to that appeal, and, in my folly I put faith in it. Now I have lost faith in it, but I sound the alarm still, and shall sound it to the tomb. I will pull at the bell-ropes until they toll for my own requiem!"

You may be sure that all who cease to understand their own people and lose their connection with them at once lose to the same extent the faith of their fathers, and become atheistic or indifferent.

Well, here I am ready to conquer myself, and I'm getting married. And what am I conquering by way of the whole world? Oh, my friend, marriage is the moral death of every proud soul, of all independence.

Married life will corrupt me, it will sap my energy, my courage in the service of the cause. Children will come, probably not my own either—certainly not my own: a wise man is not afraid to face the truth. Liputin proposed this morning putting up barricades to keep out Nicolas; Liputin's a fool. A woman would deceive the all-seeing eye itself. Le bon Dieu knew what He was in for when He was creating woman, but I'm sure that she meddled in it herself and forced Him to create her such as she is... and with such attributes: for who would have incurred so much trouble for nothing?

"C'est un homme malhonnête et je crois même que c'est un forçat evadé ou quelque chose dans ce genre,"

Il y a là dedans quelque chose d'aveugle et de louche."

"Listen," said Pyotr Stepanovitch, wriggling more than ever, "when I set off to come here, I mean here in the large sense, to this town, ten days ago, I made up my mind, of course, to assume a character. It would have been best to have done without anything, to have kept one's own character, wouldn't it? There is no better dodge than one's own character, because no one believes in it. I meant, I must own, to assume the part of a fool, because it is easier to be a fool than to act one's own character; but as a fool is after all something extreme, and anything extreme excites curiosity, I ended by sticking to my own character. And what is my own character? The golden mean: neither wise nor foolish, rather stupid, and dropped from the moon, as sensible people say here, isn't that it?" "Perhaps it is," said Nikolay Vsyevolodovitch, with a faint smile. "Ah, you agree—I'm very glad; I knew beforehand that it was your own opinion.... You needn't trouble, I am not annoyed, and I didn't describe myself in that way to get a flattering contradiction from you—no, you're not stupid, you're clever.... Ah! you're smiling again! ... I've blundered once more. You would not have said 'you're clever,' granted; I'll let it pass anyway. Passons, as papa says, and, in parenthesis, don't be vexed with my verbosity. By the way, I always say a lot, that is, use a great many words and talk very fast, and I never speak well. And why do I use so many words, and why do I never speak well? Because I do...

"What I think is that one mustn't despise our younger generation either. They cry out that they're communists, but what I say is that we must appreciate them and mustn't be hard on them. I read everything now—the papers, communism, the natural sciences—I get everything because, after all, one must know where one's living and with whom one has to do. One mustn't spend one's whole life on the heights of one's own fancy. I've come to the conclusion, and adopted it as a principle, that one must be kind to the young people and so keep them from the brink. Believe me, Varvara Petrovna, that none but we who make up good society can by our kindness and good influence keep them from the abyss towards which they are brought by the intolerance of all these old men.

"A NOBLE PERSONALITY "He was not of rank exalted, He was not of noble birth, He was bred among the people In the breast of Mother Earth. But the malice of the nobles And the Tsar's revengeful wrath Drove him forth to grief and torture On the martyr's chosen path. He set out to teach the people Freedom, love, equality, To exhort them to resistance; But to flee the penalty Of the prison, whip and gallows, To a foreign land he went. While the people waited hoping From Smolensk to far Tashkent, Waited eager for his coming To rebel against their fate, To arise and crush the Tsardom And the nobles' vicious hate, To share all the wealth in common, And the antiquated thrall Of the church, the home and marriage To abolish once for all."

In turbulent times of upheaval or transition low characters always come to the front everywhere. I am not speaking now of the so-called "advanced" people who are always in a hurry to be in advance of every one else (their absorbing anxiety) and who always have some more or less definite, though often very stupid, aim. No, I am speaking only of the riff-raff. In every period of transition this riff-raff, which exists in every society, rises to the surface, and is not only without any aim but has not even a symptom of an idea, and merely does its utmost to give expression to uneasiness and impatience. Moreover, this riff-raff almost always falls unconsciously under the control of the little group of "advanced people" who do act with a definite aim, and this little group can direct all this rabble as it pleases, if only it does not itself consist of absolute idiots, which, however, is sometimes the case.

As a rule there's an irregularity about female beauty in Russia, and... they are a little like buns.... vous me pardonnez, n'est-ce pas?... with good eyes, however, laughing eyes.... These rose buds are charming for two years when they are young... even for three... then they broaden out and are spoilt forever... producing in their husbands that deplorable indifference which does so much to promote the woman movement...