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Thoughts of lust, negativity, jealousy, envy, hatred, possessiveness are normal. For, an average human mind gets more than 60,000 thoughts in a span of 24 hours. It is but natural that a number of those thoughts are going to be undesirable. Having a bad thought doesn’t make you a bad person. No one can escape impure thoughts. We don’t have any control over our thoughts. Any thought can come and hit us from any direction. But what we do have control over is whether we want to pursue that thought or if we want to turn it into an action.
the wise don’t feel guilty for having unwelcome thoughts. They know they don’t have to act on them. And by action, I’m not just referring to physical actions but mental ones too. When we cling to a thought or follow its track, we are performing a mental karma, and that, in turn, is the seed of all physical actions.
Just like two pieces of wood can be rubbed together to produce fire and the same fire later consumes them both, intellect and concentration support the contemplative meditation. But when the fire of insight arises, it consumes both intellect and concentration, giving way to pristine awareness. This is the ultimate state for a meditator – not only understanding the nature of thoughts and rising above them, but living in complete awareness.
A thought that’s appeasing today could well be disturbing tomorrow. For example, you love someone today and their thought brings you joy, but tomorrow you may fall out of love and those same thoughts of them will give you grief. A good meditator knows that thoughts, at their best, can only calm the mind temporarily and intermittently.
The lifespan of every thought, however good or bad, pleasant or unpleasant, is exactly the same. It emerges. It manifests. It disappears.
Thoughts that you do not let go leave an imprint on your mind. That imprint is the residue. Meditation is the process of washing away that residue. It is the cleaning of your slate and keeping it that way. When we fail to abandon our thoughts, they assume different forms. They can become desires, expectations or emotions.
expectations, majority of which is a big load of rubbish. With mindfulness
Memory plays a pivotal role in correct meditation. When you are able to retain only a part of your memory – that is, the object of meditation – you move towards achieving the tranquil state. However, memory is also your greatest hurdle in meditating correctly. Primarily because your memory is an accumulation, a storage tank, of your psychic imprints. Simply put, memory is the residue I’ve talked about.
Joined Hands Your hands can cross each other or they can be one on top of another. Putting your left hand on top of the right keeps your body warmer, influences the right brain and fuels your feminine aspect. Resting your right hand on top keeps your body cooler, affects your left brain and boosts your masculine energy. These differences are quite subtle but as you progress, you will notice even the subtlest of changes caused by the minutest of modifications in your posture. Ideally, your thumbs should join each other at the tips.
breath or anything else. Change refreshes the mind and brings the lucidity
A good meditator puts his religious practices on hold during the intense practice of meditation. Most religions recommend certain actions to be pleasing to God or a ticket to heaven and they also label many acts as sins. Meditation is not one of them. It is not done to gain a place in heaven or to acquire any religious merit. The sole purpose is to wipe your mind clean of its inherent tendencies so you may write a new story. Anything that conditions the mind will eventually become a distraction in meditation. From that perspective, religion is but a hindrance for a serious meditator.
The important thing is to do it for at least 40 days without missing any day in between. You can also maintain a daily journal where you could mark yourself against the criteria of still body, still mind, alertness and lucidity. That way you will be able to measure the improvements in your practice.
Concentration without meditation is pointless and meditation without concentration is useless. Both are not possible without mastering the art of listening. Whether that's listening to external sound or inner noise, outer world or inner thoughts, it's all the same.
A critical point to note is that you need not give up or take vows that extend your whole lifetime.. Those vows are often unnecessary and unnatural. While practising sankalpa, like all other yogic practices, vow to do something (or not do it) for an initial period of 40 days. Thereafter, you can decide if you want to repeat or carry on with them forever.