If man’s special value falls, then unalienable human rights fall, too. If man is not special, if he is not deeply different from any other thing, then there is no good reason not to treat him just like any other thing when it’s convenient for us to do so. If man is just “the result of a purposeless and natural process that did not have him in mind,” as matter-ism dictates, if he is just a gear in the machine, or if he is only an illusion of the universal Mind, then there is no good reason for unique and unalienable human rights.
