Life of Pi

by Yann Martel

I’ll be honest about it. It is not atheists who get stuck in my craw, but agnostics. Doubt is useful for a while. We must all pass through the garden of Gethsemane. If Christ played with doubt, so must we. If Christ spent an anguished night in prayer, if He burst out from the Cross, “My God, my God, why have you forsaken me?” then surely we are also permitted doubt. But we must move on. To choose doubt as a philosophy of life is akin to choosing immobility as a means of transportation.

But I learned at my expense that Father believed there was another animal even more dangerous than us, and one that was extremely common, too, found on every continent, in every habitat: the redoubtable species Animalus anthropomorphicus, the animal as seen through human eyes. We’ve all met one, perhaps even owned one. It is an animal that is “cute”, “friendly”, “loving”, “devoted”, “merry”, “understanding”.

In both cases we look at an animal and see a mirror. The obsession with putting ourselves at the centre of everything is the bane not only of theologians but also of zoologists.

The individual soul touches upon the world soul like a well reaches for the water table.

Words of divine consciousness: moral exaltation; lasting feelings of elevation, elation, joy; a quickening of the moral sense, which strikes one as more important than an intellectual understanding of things; an alignment of the universe along moral lines, not intellectual ones; a realization that the founding principle of existence is what we call love, which works itself out sometimes not clearly, not cleanly, not immediately, nonetheless ineluctably.

An intellect confounded yet a trusting sense of presence and of ultimate purpose.

Despite the tragedy afflicting me, despite not feeling well, I let out a laugh.

But there’s more to it. I will come clean. I will tell you a secret: a part of me was glad about Richard Parker. A part of me did not want Richard Parker to die at all, because if he died I would be left alone with despair, a foe even more formidable than a tiger.

In my experience, a castaway’s worst mistake is to hope too much and do too little. Survival starts by paying attention to what is close at hand and immediate. To look out with idle hope is tantamount to dreaming one’s life away.

For the first time I noticed—as I would notice repeatedly during my ordeal, between one throe of agony and the next—that my suffering was taking place in a grand setting. I saw my suffering for what it was, finite and insignificant, and I was still. My suffering did not fit anywhere, I realized. And I could accept this. It was all right.

And I survived because I made a point of forgetting. My story started on a calendar day—July 2nd, 1977—and ended on a calendar day—February 14th, 1978—but in between there was no calendar. I did not count the days or the weeks or the months. Time is an illusion that only makes us pant. I survived because I forgot even the very notion of time.

So I drifted. Winds and currents decided where I went. Time became distance for me in the way it is for all mortals—I travelled down the road of life—and I did other things with my fingers than try to measure latitude.

I remember that close encounter with electrocution and third-degree burns as one of the few times during my ordeal when I felt genuine happiness. At moments of wonder, it is easy to avoid small thinking, to entertain thoughts that span the universe, that capture both thunder and tinkle, thick and thin, the near and the far.

One of my favourite methods of escape was what amounts to gentle asphyxiation. I used a piece of cloth that I cut from the remnants of a blanket. I called it my dream rag. I wet it with sea water so that it was soaked but not dripping. I lay comfortably on the tarpaulin and I placed the dream rag on my face, fitting it to my features. I would fall into a daze, not difficult for someone in such an advanced state of lethargy to begin with. But the dream rag gave a special quality to my daze. It must have been the way it restricted my air intake. I would be visited by the most extraordinary dreams, trances, visions, thoughts, sensations, remembrances. And time would be gobbled up. When a twitch or a gasp disturbed me and the rag fell away, I’d come to full consciousness, delighted to find that time had slipped by. The dryness of the rag was part proof. But more than that was the feeling that things were different, that the present moment was different from the previous present moment.