Abdulkader

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I remarked in the first lecture upon how the inability of twentieth-century Gifford lecturers to make discernible progress in the enquiries with which Adam Gifford entrusted them was rooted in part in the resourcelessness of this type of academic philosophy. And just why and how this is so may now be a little clearer.
Three Rival Versions of Moral Enquiry: Encyclopaedia, Genealogy, and Tradition
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