Did India, the land of the Vedas and the Upanishads, the country of the learned theological debates at Akbar’s court, the home of the ‘argumentative Indian’, really need British colonialism in order to be ‘regenerated’ by ‘reason’? The claim is breathtaking in its presumption. Taken together with Ferguson’s argument that economic benefits flowed from imperial rule, these Raj apologists are guilty of what might be described as an intellectual Indian rope-trick: they have climbed up their own premises. As Professor Richard Porter asks: ‘Why, for example, should one assume that eighteenth-century
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