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the Confucian concept of ren: inadequately conveyed by “benevolence,” that quality which is quintessentially human, which can only be cultivated through interaction with others, and which a solitary person cannot manifest.
As a child Neil had occasionally wondered if he was being punished by God, but most of the time he blamed his classmates in school for his unhappiness. Their nonchalant cruelty, their instinctive ability to locate the weaknesses in a victim’s emotional armor, the way their own friendships were reinforced by their sadism: he recognized these as examples of human behavior, not divine.
everyone knew that Heaven was incomparably superior, but to Neil it had always seemed too remote to consider, like wealth or fame or glamour. For people like him, Hell was where you went when you died, and he saw no point in restructuring his life in hopes of avoiding that.
a lot of words we use to describe an attractive person used to be words for magic. Like the word “charm” originally meant a magic spell, and the word “glamour” did, too. And it’s just blatant with words like “enchanting” and “spellbinding.”

