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She said she found religious occasions, like funerals or weddings, “comforting in a kind of sedative way.” They’re communal, she said. There’s something nice about that for the neurotic individualist.
he had a humorous silence about him.
At any time I felt I could do or say anything at all, and only afterward think: oh, so that’s the kind of person I am.
Though I knew that I would eventually have to enter full-time employment, I certainly never fantasized about a radiant future where I was paid to perform an economic role. Sometimes this felt like a failure to take an interest in my own life, which depressed me. On the other hand, I felt that my disinterest in wealth was ideologically healthy.
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I lay on the bed in my clothes and wondered if I was going to start feeling some particular emotion, like sadness or regret. Instead I just felt a lot of things I didn’t know how to identify.
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I can’t remember if I thought about this at the beginning. How it was doomed to end unhappily.
My mother hated the way I talked about my father, like he was just another normal person rather than my distinguished personal benefactor, or a minor celebrity. This irritation was directed toward me, but it was also a symptom of her disappointment that my father had failed to earn the respect she wanted me to give him.
Standing in his house was like watching someone familiar smile at me, but with missing teeth.
I thought of myself as an independent person, so independent that the opinions of others were irrelevant to me. Now I was afraid that Nick was right: I isolated myself from criticism so I could behave badly without losing my sense of righteousness.
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I told him I thought he was such an appealing love object partly because he was so curiously passive. I knew I would have to be the one to kiss you, I said. And that you would never kiss me, which made me feel vulnerable. But I also felt this terrible power, like, you’re going to let me kiss you, what else will you let me do? It was sort of intoxicating. I couldn’t decide if I had complete control over you or no control at all.
I had the sense that something in my life had ended, my image of myself as a whole or normal person maybe. I realized my life would be full of mundane physical suffering, and that there was nothing special about it. Suffering wouldn’t make me special, and pretending not to suffer wouldn’t make me special. Talking about it, or even writing about it, would not transform the suffering into something useful. Nothing would. I thanked my mother for the lift to the station and got out of the car.
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I thought about all the things I had never told Nick about myself, and I started to feel better then, as if my privacy extended all around me like a barrier protecting my body. I was a very autonomous and independent person with an inner life that nobody else had ever touched or perceived.
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Gradually the waiting began to feel less like waiting and more like this was simply what life was: the distracting tasks undertaken while the thing you are waiting for continues not to happen.
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