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Serfs are tied to particular lands, whose owners wield extensive power over ‘their’ peasants. Serfs can be transferred to other estates, their personal property – and their family – retained by the original landowner.
At last, in 1861, Alexander II, the ‘Tsar Liberator’, emancipates the serfs from their obligations to the landlord, their status as property.
how does a movement go about being socialist in an unripe country with a weak and marginal capitalism, a vast and ‘backward’ peasantry, and a monarchy that has not had the decency to undergo its bourgeois revolution?
What fundamentally underlies the membership dispute – in winding, mediated fashion, and far from clearly, even to Lenin – are divergent approaches to political consciousness, to campaigning, to working-class composition and agency, ultimately to history and to Russian capitalism itself.