Also, in this case and so many others, empathy is not sufficient to guide moral action. In the end, individuals who wish to do good have to be consequentialists at least to some degree, doing the sort of cost-benefit calculation that Baron-Cohen derides. Suppose that prior military action could have stopped Hitler from killing millions in concentration camps. I believe it would have been morally right to engage in such action even thought it surely would have led to the death of innocent people. If Baron-Cohen agrees with me here, then he too recognizes the limits of empathy and the value of
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