Being Upright: Zen Meditation and Bodhisattva Precepts (Zen Meditation and the Bodhisattva Precepts)
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Light and inexpensive things are picked up as if they were heavy and precious. Doors are opened a...
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be pleasant and inspiring to all others, animate and inanimate: gentle and encouraging...
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careful toward our sittin...
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Every bodily posture and facial expression is an excellent opportunity to encourage and ge...
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to assemble goodness in the world.
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expresses respect and gratitude
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witness the dependent co-arising of awakening with chairs, floor, meditation hall, and all beings.
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The way to realize awakening is to realize the interdependence of each thing as it appears before you right now.
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Each and every thing in the world can reveal the dharma, if you give i...
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This is especially true of anything you have abandoned or rejected—those things that you do not think...
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create many other verses to accompany your daily routines.
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Such practices help to generate and maintain the warm heart of great compassion.
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practice kind speech,
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On the other hand, when you begin to practice good in this way, you see kind speech everywhere. By practicing kind speech, your vision is transformed.
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when we see something good to do we should do it without delay.
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saw the possibility of good, she deeply considered and consulted with others about its appropriateness, and she immediately acted.
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in our attempts to learn how to practice good, the evaluations of others are essential.
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Killing is the most extreme expression of ignorance.
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It is a radical turning away from the true meaning of life and death.
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Killing shows disrespect for the miracl...
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Killing emerges from ungratefulness for the most valuable gift of the universe.
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Death is also born through the appreciation and support of the entire universe.
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Life is killed by nonappreciation and nonsupport.
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this killing of life, is the concentration of all nonvirtue.
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Brahmajala Sutra
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bodhisattvas must not willfully eat the meat of any living being.
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our hearts are open to the painful dilemmas involved in supporting our lives.
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not to close my heart to whatever suffering or harm might be entailed in feeding my body.
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When we Zen students eat formally, we chant, “Innumerable labors brought us this food; we should know how it comes to us. Receiving this offering, we consider whether our virtue and practice deserve it.”
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If there are laws that prohibit abortion, which force a woman to have a baby even against her will or better judgment, then there should be laws that ensure a decent home for the mother and child.
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“Mercy killing” temporarily reduces a being’s level of misery, but it might interfere with his or her spiritual evolution toward enlightenment.
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Such actions are not real compassion, but what I would call sentimental compassion.
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We humans have an infinite capacity for delusion.
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There is no life without death. There is no death without life. Life is not death and yet life and death are indivisible. They identify each other.
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Life and death are not before and after.
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death vividly and peacefully coexists with the fullest expression of life.
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If you accept credit for work that someone else has done, if you don’t acknowledge the help that someone has given you, this is taking what is not given.
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If you enter into an agreement with someone who is unclear or uncertain about what is expected, this can be a form of stealing.
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If
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you enter into an agreement that you have no intention of keeping, this is a...
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many of our personal conflicts revolve around the issue of takin...
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The disciple never lost heart or complained about his teacher’s severity.
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The ultimate meaning of the second Grave Precept is realized by clearly observing the suchness of mind and its objects.
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What is the suchness of mind and objects? It is the interdependence of mind and objects.
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mind is consciousness, which dependently arises together with objects.
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mind and objects have no independent existence:
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Self is not enlightenment. Other is not enlightenment. Enlightenment appears in the suchness of self and other.
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there is no coughing or sighing in the mind.”
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am you: you are me.
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Misusing sexuality derives from greed,