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“They surrendered themselves to the idea that these things were worth doing in and of themselves, not because they might have definite, measurable consequences,” Taylor says. “Havel, Benda, and the other dissidents made it clear that once you start down the path of consequentialism, you will always find a reason not to do anything. You have to want to do something because it’s worth doing, not because you think it will make the Communist Party fall in four years.”
The Benedict Option: A Strategy for Christians in a Post-Christian Nation
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