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Adams understood that liberty under the Constitution could only work if the people were virtuous, restraining their passions and directing them toward the good—as defined, presumably, by Adams’s rationalistic religious belief. Fortunately, having gone through the First Great Awakening of the mid-eighteenth century, America was strongly Evangelical, and citizens had a strong shared idea of the Good and a shared definition of virtue. Unfortunately, this would not last.
The Benedict Option: A Strategy for Christians in a Post-Christian Nation
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