establishing internal order is not mere discipline, nor is it simply an act of will. Rather, it is what theologian Romano Guardini called man’s efforts to “regain his right relation to the truth of things, to the demands of his own deepest self, and finally to God.”3 This means the discovery of the order, the logos, that God has written into the nature of Creation and seeking to live in harmony with it. It also implies the realization of natural limits within Creation’s givenness, as opposed to believing that nature is something we can deny or refute, according to our own desires. Finally, it
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