The Count of Monte Cristo

by Alexandre Dumas

for he who himself hates is never mistaken in the sentiments of others."

"Man does not appear to me to be intended to enjoy felicity so unmixed; happiness is like the enchanted palaces we read of in our childhood, where fierce, fiery dragons defend the entrance and approach; and monsters of all shapes and kinds, requiring to be overcome ere victory is ours.

But the kings of modern times, restrained by the limits of mere probability, have neither courage nor desire. They fear the ear that hears their orders, and the eye that scrutinizes their actions. Formerly they believed themselves sprung from Jupiter, and shielded by their birth; but nowadays they are not inviolable.

misfortune is needed to bring to light the treasures of the human intellect.

From this view of things, then, comes the axiom that if you visit to discover the author of any bad action, seek first to discover the person to whom the perpetration of that bad action could be in any way advantageous.

Every one, from the highest to the lowest degree, has his place on the social ladder, and is beset by stormy passions and conflicting interests, as in Descartes' theory of pressure and impulsion.

"Is there anything else I can assist you in discovering, besides the villany of your friends?"

like the aurora which guides the navigator in northern latitudes, opened new vistas to the inquiring mind of the listener,

since Christianity, so eminently civilizing, had made progress in Rome, it was no longer a centurion who came from the tyrant with a message, `Caesar wills that you die.' but it was a legate a latere, who came with a smile on his lips to say from the pope, `His holiness requests you to dine with him.'

I deserve no credit for what I could not help, namely, a determination to take everything as I found it, and to let those bandits see, that although men get into troublesome scrapes all over the world, there is no nation but the French that can smile even in the face of grim Death himself.

Perhaps what I am about to say may seem strange to you, who are socialists, and vaunt humanity and your duty to your neighbor, but I never seek to protect a society which does not protect me, and which I will even say, generally occupies itself about me only to injure me; and thus by giving them a low place in my esteem, and preserving a neutrality towards them, it is society and my neighbor who are indebted to me."

I do not dare offer to share my apartments with you, as I shared yours at Rome — I, who do not profess egotism, but am yet egotist par excellence; for, except myself, these rooms would not hold a shadow more, unless that shadow were feminine."

In reality, when you have once devoted your life to your enterprises, you are no longer the equal of other men, or, rather, other men are no longer your equals, and whosoever has taken this resolution, feels his strength and resources doubled."

clung to life, partly on my sister's account, and partly from that feeling of pride inborn in our hearts of desiring to come off untouched and victorious in the execution of our vengeance.

It is generally the case that what we most ardently desire is as ardently withheld from us by those who wish to obtain it, or from whom we attempt to snatch it. Thus, the greater number of a man's errors come before him disguised under the specious form of necessity; then, after error has been committed in a moment of excitement, of delirium, or of fear, we see that we might have avoided and escaped it. The means we might have used, which we in our blindness could not see, then seem simple and easy, and we say, `Why did I not do this, instead of that?' Women, on the contrary, are rarely tormented with remorse; for the decision does not come from you, — your misfortunes are generally imposed upon you, and your faults the results of others' crimes."

trees, I tried to recall the details which had struck me at the time. A cold, sharp wind whistled through the leafless branches, and yet the drops fell from my forehead.

Moral wounds have this peculiarity, — they may be hidden, but they never close; always painful, always ready to bleed when touched, they remain fresh and open in the heart.

am young and strong; I believe I am courageous, and since yesterday I have learned the power of will. Alas, my dear mother, some have suffered so much, and yet live, and have raised a new fortune on the ruin of all the promises of happiness which heaven had made them — on the fragments of all the hope which God had given them! I have seen that, mother; I know that from the gulf in which their enemies have plunged them they have risen with so much vigor and glory that in their turn they have ruled their former conquerors, and have punished them. No. mother; from this moment I have done with the past, and accept nothing from it — not even a name, because you can understand that your son cannot bear the name of a man who ought to blush for it before another."

I deplore on my own account the catastrophe of which you warn me. I ruined? and what will that signify to me? Have I not my talent left? Can I not, like Pasta, Malibran, Grisi, acquire for myself what you would never have given me, whatever might have been your fortune, a hundred or a hundred and fifty thousand livres per annum, for which I shall be indebted to no one but myself; and which, instead of being given as you gave me those poor twelve thousand francs, with sour looks and reproaches for my prodigality, will be accompanied with acclamations, with bravos, and with flowers? And if I do not possess that talent, which your smiles prove to me you doubt, should I not still have that ardent love of independence, which will be a substitute for wealth, and which in my mind supersedes even the instinct of self-preservation? No, I grieve not on my own account, I shall always find a resource; my books, my pencils, my piano, all the things which cost but little, and which I shall be able to procure, will remain my own.

There are some situations which men understand by instinct, but which reason is powerless to explain; in such cases the greatest poet is he who gives utterance to the most natural and vehement outburst of sorrow. Those who hear the bitter cry are as much impressed as if they listened to an entire poem, and when the sufferer is sincere they are right in regarding his outburst as sublime.