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Kindle Notes & Highlights
by
Ryan Holiday
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February 27 - March 12, 2024
The philosophy asserts that virtue (meaning, chiefly, the four cardinal virtues of self-control, courage, justice, and wisdom) is happiness, and it is our perceptions of things—rather than the things themselves—that cause most of our trouble. Stoicism teaches that we can’t control or rely on anything outside what Epictetus called our “reasoned choice”—our ability to use our reason to choose how we categorize, respond, and reorient ourselves to external events.
The Discipline of Perception (how we see and perceive the world around us) The Discipline of Action (the decisions and actions we take—and to what end) The Discipline of Will (how we deal with the things we cannot change, attain clear and convincing judgment, and come to a true understanding of our place in the world)
The single most important practice in Stoic philosophy is differentiating between what we can change and what we can’t.
today. If we can focus on making clear what parts of our day are within our control and what parts are not, we will not only be happier, we will have a distinct advantage over other people who fail to realize they are fighting an unwinnable battle.
the more you say no to the things that don’t matter, the more you can say yes to the things that do. This will let you live and enjoy your life—the life that you want.
Control your perceptions. Direct your actions properly. Willingly accept what’s outside your control.
Have you taken the time to get clarity about who you are and what you stand for? Or are you too busy chasing unimportant things, mimicking the wrong influences, and following disappointing or unfulfilling or nonexistent paths?
“Some things are in our control, while others are not. We control our opinion, choice, desire, aversion, and, in a word, everything of our own doing. We don’t control our body, property, reputation, position, and, in a word, everything not of our own doing.
Epictetus is reminding you that serenity and stability are results of your choices and judgment, not your environment. If you seek to avoid all disruptions to tranquility—other people, external events, stress—you will never be successful. Your problems will follow you wherever you run and hide. But if you seek to avoid the harmful and disruptive judgments that cause those problems, then you will be stable and steady wherever you happen to be.
a wise person knows what’s inside their circle of control and what is outside of it.
“Understand at last that you have something in you more powerful and divine than what causes the bodily passions and pulls you like a mere puppet. What thoughts now occupy my mind? Is it not fear, suspicion, desire, or something like that?”
“Man is pushed by drives but pulled by values.” These values and inner awareness prevent us from being puppets.
“Tranquility can’t be grasped except by those who have reached an unwavering and firm power of judgment—the rest constantly fall and rise in their decisions, wavering in a state of alternately rejecting and accepting things.
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There is clarity (and joy) in seeing what others can’t see, in finding grace and harmony in places others overlook. Isn’t that far better than seeing the world as some dark place?
focus on what is in our control as opposed to what is not.
“I will keep constant watch over myself and—most usefully—will put each day up for review. For this is what makes us evil—that none of us looks back upon our own lives. We reflect upon only that which we are about to do. And yet our plans for the future descend from the past.”
At the end of each day he would ask himself variations of the following questions: What bad habit did I curb today? How am I better? Were my actions just? How can I improve?
“If you wish to improve, be content to appear clueless or stupid in extraneous matters—don’t wish to seem knowledgeable. And if some regard you as important, distrust yourself.” —EPICTETUS, ENCHIRIDION, 13a
A real man doesn’t give way to anger and discontent, and such a person has strength, courage, and endurance—unlike the angry and complaining. The nearer a man comes to a calm mind, the closer he is to strength.”
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Strength is the ability to maintain a hold of oneself. It’s being the person who never gets mad, who cannot be rattled, because they are in control of their passions—rather than controlled by their passions.
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We would never let another person jerk us around the way we let our impulses do. It’s time we start seeing it that way—that we’re not puppets that can be made to dance this way or that way just because we feel like it. We should be the ones in control, not our emotions, because we are independent, self-sufficient people.
“When I see an anxious person, I ask myself, what do they want? For if a person wasn’t wanting something outside of their own control, why would they be stricken by anxiety?”
Staring at the clock, at the ticker, at the next checkout lane over, at the sky—it’s as if we all belong to a religious cult that believes the gods of fate will only give us what we want if we sacrifice our peace of mind.
Why are my insides twisted into knots? Am I in control here or is my anxiety? And most important: Is my anxiety doing me any good?
“Who then is invincible? The one who cannot be upset by anything outside their reasoned choice.”
ask: Is this really the life I want? Every time you get upset, a little bit of life leaves the body. Are these really the things on which you want to spend that priceless resource? Don’t be afraid to make a change—a big one.
Thomas Jefferson once joked in a letter to John Adams, “How much pain have cost us the evils which have never happened!”
“There is nothing so certain in our fears that’s not yet more certain in the fact that most of what we dread comes to nothing.”
Life (and our job) is difficult enough. Let’s not make it harder by getting emotional about insignificant matters or digging in for battles we don’t actually care about. Let’s not let emotion get in the way of kathêkon, the simple, appropriate actions on the path to virtue.
“It is the privilege of the gods to want nothing, and of godlike men to want little.”
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I begin to speak only when I’m certain what I’ll say isn’t better left unsaid.’”
circumstances are incapable of considering or caring for your feelings, your anxiety, or your excitement. They don’t care about your reaction. They are not people. So stop acting like getting worked up is having an impact on a given situation. Situations don’t care at all.
“No slavery is more disgraceful,” he quipped, “than one which is self-imposed.”
Take an inventory of your obligations from time to time. How many of these are self-imposed? How many of them are truly necessary? Are you as free as you think?
even what we get for free has a cost, if only in what we pay
to store it—in our garages and in our minds. As you walk past your possessions today, ask yourself: Do I need this? Is it superfluous? What’s this actually worth? What is it costing me?
“In public avoid talking often and excessively about your accomplishments and dangers, for however much you enjoy recounting your dangers, it’s not so pleasant for others to hear about your affairs.” —EPICTETUS, ENCHIRIDION, 33.14
Try your best not to create this fantasy bubble—live in what’s real. Listen and connect with people, don’t perform for them.
“If a person gave away your body to some passerby, you’d be furious. Yet you hand over your mind to anyone who comes along, so they may abuse you, leaving it disturbed and troubled—have you no shame in that?”
the world can control our bodies—we can be thrown in jail or be tossed about by the weather. But the mind? That’s ours. We must protect it.
“From good people you’ll learn good, but if you mingle with the bad you’ll destroy such soul as you had.” —MUSONIUS RUFUS, QUOTING THEOGNIS OF MEGARA, LECTURES, 11.53.21–22
Ego is more than just off-putting and obnoxious. Instead, it’s the sworn enemy of our ability to learn and grow.
“It is impossible for a person to begin to learn what he thinks he already knows.”
“Yesterday’s the past, tomorrow’s the future, but today is a gift. That’s why it’s called the present.” This present is in our possession—but it has an expiration date, a quickly approaching one.
We can’t blame other people for making us feel stressed or frustrated any more than we can blame them for our jealousy. The cause is within us. They’re just the target.
“The cause of my irritation is not in this person but in me.”
“Wherever you go, there you are.”
freedom isn’t secured by filling up on your heart’s desire but by removing your desire.”
(Who watches the watchmen?)