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I wake to sleep, and take my waking slow. I feel my fate in what I cannot fear. I learn by going where I have to go.
But crammed into the corner with Billy was a former hobo who was forty years old. “I been hungrier than this,” the hobo told Billy. “I been in worse places than this. This ain’t so bad.”
On the eighth day, the forty-year-old hobo said to Billy, “This ain’t bad. I can be comfortable anywhere.” “You can?” said Billy. On the ninth day, the hobo died. So it goes. His last words were, “You think this is bad? This ain’t bad.”
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He put on the little overcoat, too. It split up the back, and, at the shoulders, the sleeves came entirely free. So the coat became a fur-collared vest. It was meant to flare at its owner’s waist, but the flaring took place at Billy’s armpits. The Germans found him to be one of the most screamingly funny things they had seen in all of World War Two. They laughed and laughed.
Only the candles and the soap were of German origin. They had a ghostly, opalescent similarity. The British had no way of knowing it, but the candles and the soap were made from the fat of rendered Jews and Gypsies and fairies and communists, and other enemies of the State.
he and Billy were dealing with similar crises in similar ways. They had both found life meaningless, partly because of what they had seen in war. Rosewater, for instance, had shot a fourteen-year-old fireman, mistaking him for a German soldier. So it goes. And Billy had seen the greatest massacre in European history, which was the fire-bombing of Dresden. So it goes.
But the Gospels actually taught this: Before you kill somebody, make absolutely sure he isn’t well connected. So it goes.
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America is the wealthiest nation on Earth, but its people are mainly poor, and poor Americans are urged to hate themselves.
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“It ain’t no disgrace to be poor, but it might as well be.”
They do not love one another because they do not love themselves. Once this is understood, the disagreeable behavior of American enlisted men in German prisons ceases to be a mystery.
The boots fit perfectly. Billy Pilgrim was Cinderella, and Cinderella was Billy Pilgrim.
Before the Americans could go inside, their only English-speaking guard told them to memorize their simple address, in case they got lost in the big city. Their address was this: “Schlachthof-fünf.” Schlachthof meant slaughterhouse. Fünf was good old five.
They would do well to read this book and ponder the fate of Dresden, where 135,000 people died as the result of an air attack with conventional weapons. On the night of March 9th, 1945, an air attack on Tokyo by American heavy bombers, using incendiary and high explosive bombs, caused the death of 83,793 people. The atom bomb dropped on Hiroshima killed 71,379 people.
Billy turned on his television set, clicking its channel selector around and around. He was looking for programs on which he might be allowed to appear. But it was too early in the evening for programs that allowed people with peculiar opinions to speak out. It was only a little after eight o’clock, so all the shows were about silliness or murder. So it goes.
The Earthlings had had a bad week on the market before that. They had lost a small fortune in olive oil futures. So they gave praying a whirl. It worked. Olive oil went up.
Two Roman soldiers came into the shop with a mechanical drawing on papyrus of a device they wanted built by sunrise the next morning. It was a cross to be used in the execution of a rabble-rouser. Jesus and his father built it. They were glad to have the work. And the rabble-rouser was executed on it. So it goes.
Robert Kennedy, whose summer home is eight miles from the home I live in all year round, was shot two nights ago. He died last night. So it goes. Martin Luther King was shot a month ago. He died, too. So it goes. And every day my Government gives me a count of corpses created by military science in Vietnam. So it goes. My father died many years ago now—of natural causes. So it goes. He was a sweet man. He was a gun nut, too. He left me his guns. They rust.
On an average, 324,000 new babies are born into the world every day. During that same day, 10,000 persons, on an average, will have starved to death or died from malnutrition. So it goes. In addition 123,000 persons will die for other reasons. So it goes. This leaves a net gain of about 191,000 each day in the world.