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This is Sammy’s story. But I also think there are one or two poems in it somewhere. Maybe it’s what life was like in this dear town years ago, and how a lot of us miss it. Or maybe it’s about the wonderful things that may happen if you break the ropes that are holding you.
We speak of the light of reason. I would speak here of the darkness of the world, and the light of _______. But I don’t know what to call it. Maybe hope. Maybe faith, but not a shaped faith—only, say, a gesture, or a continuum of gestures. But probably it is closer to hope, that is more active, and far messier than faith must be. Faith, as I imagine it, is tensile, and cool, and has no need of words. Hope, I know, is a fighter and a screamer.
When I came to a teachable age, I was, as most youngsters are, directed toward the acquisition of knowledge, meaning not so much ideas but demonstrated facts. Education as I knew it was made up of such a preestablished collection of certainties.
Knowledge has entertained me and it has shaped me and it has failed me. Something in me still starves. In what is probably the most serious inquiry of my life, I have begun to look past reason, past the provable, in other directions. Now I think there is only one subject worth my attention and that is the precognition of the spiritual side of the world and, within this recognition, the condition of my own spiritual state.
Everything he learned, he learned at a careful pace—will not the use of words come easier at last, though he begin at the slowest trot? Also, in these intervals, he is happy. In building things, he is his familiar self, which he does not overvalue. But in the act of writing he is a grander man, a surprise to us, and even more to himself. He is beyond what he believed himself to be.
There are (dream) houses that pin themselves upon the windy porches of mountains, that open their own windows and summon in flocks of wild and colorful birds—and there are houses that hunker upon narrow ice floes adrift upon endless, dark waters; houses that creak, houses that sing; houses that will say nothing at all to you though you beg and plead all night for some answer to your vexing questions.
There is something you can tell people over and over, and with feeling and eloquence, and still never say it well enough for it to be more than news from abroad—people have no readiness for it, no empathy. It is the news of personal aging—of climbing, and knowing it, to some unrepeatable pitch and coming forth on the other side, which is pleasant still but which is, unarguably, different—which is the beginning of descent.
Planks on the beach rippled and salt-soaked. Pieces of piling, full of the tunnels of shipworm. In the woods, fallen branches of oak, of maple, of the dear, wind-worn pines. They lie on the ground and do nothing. They are travelers on the way to oblivion.
A town cannot live on dreams. The change was slow but harsh. The young men and women, boys and girls left to find work and to build another life. And the town became, not all at once but steadily, a town of pleasure. People swarmed in on weekends, and they still do. And it will no doubt go on. And there is no blame in this. The town had to find another way to live.