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I am the son of an unusual man, perhaps even a great man. And when, like most children, I rebelled against these early perceptions of him, I did so because I feared the consequences of his convictions; I was desperate to divert him from his path. It was my first lesson in the limits of one’s ability to dissuade another from a perilous course.
I envy the finality of funerals. I covet the certainty. How it must be to wrap one’s hands around the bones, to choose how to place them, to be able to pat the patch of earth and sing a prayer.
There is a moment when you realize that you and your parent are not the same person, and it usually occurs when you are both consumed by a similar passion.
And I suppose that is what we want from our mothers: to maintain the world and, even if it is a lie, to proceed as though the world could be maintained. Whereas my father was obsessed with the past and the future, with returning to and remaking Libya, my mother was devoted to the present. For this reason, she was the truly radical force in my adolescence.
Revolutions have their momentum, and once you join the current it is very difficult to escape the rapids. Revolutions are not solid gates through which nations pass but a force comparable to a storm that sweeps all before it.
History remembers Mussolini as the buffoonish Fascist, the ineffective silly man of Italy who led a lame military campaign in the Second World War, but in Libya he oversaw a campaign of genocide.
My father is both dead and alive. I do not have a grammar for him. He is in the past, present and future. Even if I had held his hand, and felt it slacken, as he exhaled his last breath, I would still, I believe, every time I refer to him, pause to search for the right tense. I suspect many men who have buried their fathers feel the same. I am no different. I live, as we all live, in the aftermath.
But grief is a divider; it moved each one of us into a territory of private shadows, where the torment was incommunicable, so horribly outside of language.