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reflect some deep aversion amongst medical professionals here towards the idea of relinquishing control of the dying process into the hands of the patient. I wonder if this aversion might stem from a more general belief in the medical profession that death represents a form of failure.
And I wonder if this belief hasn’t seeped out into the wider world in the form of an aversion to the subject of death per se, as if the stark facts of mortality can be banished from our consciousness altogether.
And yet one cannot face death without reflecting on questions of religious faith, or the lack of it, and on matters of morality, or its absence. For instance, I wonder whether doctors here are discouraged from talking about death with their patients by the strictly scientific and secular nature of the way our medicine is taught and practised.
God frowns on individual choice in the manner of dying? Or worse still, that God intends us to suffer?
We have lost our common rituals and our common language for dying, and must either improvise, or fall back on traditions about which we feel deeply ambivalent. I am talking especially about people like me, who have no religious faith.
But then, as Sartre says, everybody dies too early or too late.’
When you’re dying, even your unhappiest memories can induce a sort of fondness, as if delight is not confined to the good times, but is woven through your days like a skein of gold thread.
it. To become a mother is to die to oneself in some essential way. After I had children I was no longer an individual separate from other individuals. I leaked into everyone else.
Our default position was silence, but not of the harmonious kind. Silence for us was a form of accusation, an expression of mutual disappointment and rage, a substitute for violence.
But everything else appealed too, all the paraphernalia that went with making marks on paper: fresh exercise books full of lined pages just waiting to be filled, botany books with one page lined and one page blank, project books with blank pages throughout, sketchbooks for drawing, rulers, paste, scissors, fountain pens, nibs, ink, lead pencils, erasers. They were best when new, of course, when everything lay ahead of them, and before any mistakes and erasures had occurred. Which is no doubt why I loved them, because they were promise made manifest.
have heard it said that modern dying means dying more, dying over longer periods, enduring more uncertainty, subjecting ourselves and our families to more disappointments and despair. As we are enabled to live longer, we are also condemned to die longer.