The Found and the Lost: The Collected Novellas of Ursula K. Le Guin

by Ursula K. Le Guin

He had taken the fear into himself, and, accepting, had transcended it. He had given up his self to the alien, an unreserved surrender, that left no place for evil. He had learned the love of the Other, and thereby had been given his whole self.—But this is not the vocabulary of reason.

There were no hours. Distance was no matter. Had we but world enough and time . . . The planet turned between the sunlight and the great dark; winds of winter and summer blew fine, pale pollen across the quiet seas.

What is the use trying to describe the flowing of a river at any one moment, and then at the next moment, and then at the next, and the next, and the next? You wear out. You say: There is a great river, and it flows through this land, and we have named it History.

Havzhiva had decided that there was more than one kind of people. The pueblans, able to accept that existence is fundamentally arbitrary, enriched the world intellectually and spiritually. Those who couldn’t be satisfied with mystery were more likely to be of use as historians, enriching the world intellectually and materially.

All knowledge is partial—infinitesimally partial. Reason is a net thrown out into an ocean. What truth it brings in is a fragment, a glimpse, a scintillation of the whole truth. All human knowledge is local. Every life, each human life, is local, is arbitrary, the infinitesimal momentary glitter of a reflection of . . .”

“You can’t change anything from outside it. Standing apart, looking down, taking the overview, you see the pattern. What’s wrong, what’s missing. You want to fix it. But you can’t patch it. You have to be in it, weaving it. You have to be part of the weaving.”

All knowledge is a part of the whole knowledge. A true line, a true color. Once you have seen the larger pattern, you cannot go back to seeing the part as the whole.”

“When you have to sit still, you want to fly,” he said, looking down at her pale, gnarled, delicate hand on his arm. “If you have to fly, you want to sit still. I learned sitting, at home. I learned flying, with the historians. But I still couldn’t keep my balance.” “Then you came here,” she said. “Then I came here.” “And learned?” “How to walk,” he said. “How to walk with my people.”

Ignorance defends itself savagely, and illiteracy, as I well knew, can be shrewd.

What is one man’s and one woman’s love and desire, against the history of two worlds, the great revolutions of our lifetimes, the hope, the unending cruelty of our species? A little thing. But a key is a little thing, next to the door it opens. If you lose the key, the door may never be unlocked. It is in our bodies that we lose or begin our freedom, in our bodies that we accept or end our slavery. So I wrote this book for my friend, with whom I have lived and will die free.

Esdan stood a while longer in the gateway, and then he went in to do what there was for him to do: dig a grave for the child, and wait with the others for the Liberation.

“It’s as if you’d found some great jewel,” she said, “and what’s one of us to do with a diamond but hide it? Anybody rich enough to buy it from you is strong enough to kill you for it. Keep it hid. And keep away from great people and their crafty men!”

Conjuring, sleight of hand, and false commerce with the dead are counterfeits of magic, glass to the diamond, brass to the gold. They are fraud, and lies flourish in that soil. But the art of magic, though it may be used for false ends, deals with what is real, and the words it works with are the true words. So true wizards find it hard to lie about their art. In their heart they know that their lie, spoken, may change the world.

I think there’s an evil in us, in humankind. Trust denies it. Leaps across it. Leaps the chasm. But it’s there. And everything we do finally serves evil, because that’s what we are. Greed and cruelty. I look at the world, at the forests and the mountain here, the sky, and it’s all right, as it should be. But we aren’t. People aren’t. We’re wrong. We do wrong. No animal does wrong. How could they? But we can, and we do. And we never stop.”

If Nothing Is Very Different from You, What Is a Little Different from You Is Very Different from You