The Universal One

by Walter Russell

Mathematical and measurable proof of the existence of but One Mind, One force and One substance would give to man absolute control over matter, the power to create, even as God creates, and within the same limitations.

Man is omnipotent when he but knows his omnipotence. Until that day he is but man.

Voltaire said that man could never comprehend God for man must be G...

Man is Mind. Man is matter. Mind and matter are One. God is Mind.

The universe is a multiplicity of changing effects of but One unchanging cause.

Knowledge is not acquired from without but merely recollected from within. The recollection of knowledge from within is an electromagnetic process of thinking Mind which is as exactly under man’s control as is the generation of the same power to turn a wheel.

periodicities

The quality or state of being periodic; recurrence at regular intervals. The repetition of similar properties in chemical elements, as indicated by their positioning in the periodic table. Periodic character; habitual tendency or disposition to recur at stated intervals of time.

Omnipotence lies in perfect thinking. There is no power in this universe other than the energy of thinking Mind.

Matter is light. Nothing is which is not light.

For all those questions which lie unanswered within the heart of man there is a dynamic answer, such an answer as two and two make four.

Faith and theory regarding the universal One need have no place in the thinking of man. They are wanderings in the dark. All things are answerable in light.

The universe is a tonal one, a dimensionless un...

All dimension is an illusion, an appearance, due to rising potential, which must disappear into its inevitable sequence of lowering potential, and again appear in endless cycles of appearance, disappearance and reappearance.

Ecstatic man is he who can think in those high octaves of the inner Mind which has been termed “spirit.” Ecstatic man is inspired man of universal genius, of inner thinking. Inspired man is he to come whose thinking will be from within, in light, and it will be an ecstasy of thinking which will produce enduring things. That work which is created in ecstasy of inner thinking can alone endure.

To think in light is not a new power being developed by evolving man. It is a power which is now within him awaiting only his...

When man can change the low speed of his objective thinking in this universe of dimension to the high speed of his inner thinking where dimension disappears in light, then is he superman. Then is he universal genius.

Light is the universal language in which the Divine Concept is plainly written.

With truth comes knowledge; and with knowledge power to transmute at will, and simply, plentiful substances of matter into those which are the rarest, to meet the needs of man.

Truth lives. There is naught but truth and that which appears to be otherwise has no existence and therefore is not, nor ever will be.

All created things are from the beginning. They have no beginning. They do not come into being. They are and always have been and always will be.

I was recently bogged down in a mental quagmire of eternal V immortal. Goldsmith talks of the eternal I, the infinite I. This is an odd place to start but the most common sense place to start: the beginning. But how does one reconcile and process a "beginning" in an eternal paradigm? 3.9.24

He could not create a lesser than Himself. He could not create a greater than Himself. God could not create other than Himself God did not create other than Himself, nor greater, nor lesser than Himself. In the sense generally understood by man God did not create anything. Nothing has been “created.” This is a “creating” universe, not a “created” one.

Inferior to God there is nothing.

because all is God 3.9.24

Creation” is an apparent integration in continuity of that which already exists in substance. It is a periodic change of state of the One unchanging substance. It is evolution.

God is in reality, and exists in substance. God is thinking Mind. The substance, or body, of God is light.

Spirit is the ultimate, the eternal, though finite substance.

How eternal and finite, together? Eternal in duration? finite in as much as there is a boundary of some sort? 3.9.24

Spirit is not infinite. Nothing in this universe of motion is infinite.

Man’s concept of an infinite God, possessing infinite knowledge and infinite power, Creator of an infinite universe of infinite extension, is...

All cause is comprehensible to, and all effects are measurable by man. A limited, measurable universe cannot be infinite; and a Divinity limited as to His range of cause, which, ipso facto, limits the possible range of effect, cannot be infinite.

Matter is light. God and matter are One. Spirit and matter are the same substance. That substance is light. There are not two substances in the universe. There cannot be two substances in the universe.

This is panentheism.

Light is life. There is but One Life in the universe. The whole of the universe is but One living, breathing, pulsing Being. There are not two lives or two living beings in the universe. There are not two of any thing in the universe. The universe and all that is, is One.

Man’s concept of life is energized, organic substance. Man’s concept of death is de-energized, organic substance. There is no death. Life is eternal. The One substance of the universe cannot become de-energized. Man’s concept of life belongs to motion-in-opposition. Man’s concept of death belongs to motion-in-inertia.

Life belongs, in principle, to motion. This is a universe of motion.

The cause of all motion is the dynamic action of thinking of the One universal living Being, which man calls God, or Mind, or by other names, all of which stand practic...

All motion is oscillatory, swinging in sequence between two apparently opposing forces, gravitation and repulsion, which are respectively electric and magnetic.

This oscillatory motion is a pulsating in-breathing and out-breathing, an inhalation and an exhalation, which is a characteristic of all matter, whether it be in units, or systems of units, or mass.

The creation of form in matter is the apparent integration of those things which are and always have been. The de-creation of form in matter is the apparent disintegration of apparently integrated things. Creation is transmutation, or integration, of the one simple indivisible substance, into the appearance of many complex substances and things.

Creation may be likened unto the assembling of a few letters of type for the printing of a very complex idea. De-creation may be likened unto the redistribution of type, after it has served its purpose of giving expression to idea on the printed page. Matter is light crystallized into the complex idea of this universe, exactly as literature is type assembled into the complex ideas of a library.

To man, matter means the complexity of many substances and many things. Complexity and variability belong to motion and not to substance. There is but One unchanging substance. The appearance of change does not belong to substance but to motion.

Man will stoutly aver that matter changes and that there are many substances, but he would not dream of contending that the moon runs along the road behind the trees as he runs. Yet one contention would be as reasonable as the other.

Matter and Mind and light and energy are eternal. They are constant. They are cause. Form and motion are illusions. They are fleeting. They are effects.

Man’s life has been given so ardently to the observance of complex phenomena of appearances, that appearances have become his facts, and the one reality has become mere conjecture.

He must learn to consider form as only an appearance of reality in a lower octave of the material substance of Mind, over which he has control within the limitations of Mind.

He must learn to consider matter as the substance of Mind, and form in matter as but the registration of his thinking.

He must learn that he is Mind and that Mind is omnipresent, omniscient and omnipotent. Until man learns that he is Mind he will be the slave of the illusions of Mind, instead of which he may...

Sex is of all things from the beginning. Sex begins when light begins. Sex is the desire for the appearance of being which constitutes the appearance of existence. Nothing can be, without the desire to be. All things are which desire to be. Desire dominates all thinking. Desire dominates all matter. All desire is sex desire. All desire is for the continuance of existence in the orderliness of existence.

The material substance of Mind cannot evade its materialization into the form desired by Mind. This is an immutable law to which there can be no exception.

Sex and life and light and intelligence are in and of all things from the beginning.

Sex is the apparent division of all things into their opposites, male and female. Sex is evolutionary in all things. All things are both male and female. All creation is first male in preponderance, then it is similarly female.

Sex first asserts itself in form. All form appears through sex, passes through a progressive charge called “growth” and disappears. All growth is impelled by force and motion, and controlled by sex. Neither sex, nor force, nor motion is of itself alone. Each is of the others. Nothing is of itself alone. There can be no force without thinking. There can be no motion without the force of thinking. There can be no idea of Mind without sex opposition.

Thinking and working continue the appearance of all idea from the high to the low octaves of creation. All creating things are but the ideas of divine Mind. The whole idea of all things is in the seed of all things. In the seed of idea is the whole of idea. In the seed of the oak is the whole of the oak. In the seed of the rose is the whole of the rose. In the seed of man is the whole of man. The seed of all idea is in thinking.