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It is in any case clear that for both Nozick and Rawls a society is composed of individuals, each with his or her own interest, who then have to come together and formulate common rules of life. In Nozick’s case there is the additional negative constraint of a set of basic rights. In Rawls’s case the only constraints are those that a prudent rationality would impose. Individuals are thus in both accounts primary and society secondary, and the identification of individual interests is prior to, and independent of, the construction of any moral or social bonds between them.
After Virtue: A Study in Moral Theory
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