Consistently secular thinkers such as Harvard scientist Steven Pinker teach that the origin of our aesthetic sense must be, like everything else about us, something that helped our forebears stay alive and then came down to us through our genes.33 Reductive explanations such as Pinker’s, however, actually make Taylor’s case. Most people, and not just nonreligious ones, will protest “No!”—that beauty cannot be only that. “Here the challenge is to the unbeliever,” Taylor writes, “to find a non-theistic register in which to respond to [great works of art] without impoverishment.”
