But in terms of intellection He is also being: the whole of God is being and being alone. And yet the whole of God is beyond being and beyond intellection, because He is an indivisible unity, simple and without parts. Thus whoever, to whatever degree, still apprehends by means of intellection has not yet transcended duality. But he who has advanced altogether beyond intellection, and has renounced it because he has transcended it, has come to dwell to some extent in unity.
