D. Owsley

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“inclusion.” We will see that Paul also affirms a kingdom community characterized not so much by equality as by a “oneness” in which all could be included, regardless of factors such as gender, race, or socioeconomic status, and, even more, could love one another as brothers and sisters in Christ despite these traditional barriers.
Neither Complementarian nor Egalitarian: A Kingdom Corrective to the Evangelical Gender Debate
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