Neither Complementarian nor Egalitarian: A Kingdom Corrective to the Evangelical Gender Debate

by Michelle Lee-Barnewall

Although Gal. 3:28 is often used as evidence of an egalitarian theology,15 the passage does not speak of equality as much as unity, of being “one.” Jew and Greek, slave and free, male and female, are not isos, “equal,” but heis, “one.”