Sulabh Jain

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when we perceive a snake, in a rope, the object perceived, namely, the snake is absolutely fasle. Hence the mind or the subject which knows such an object turns out to be false and its knowledge also becomes false. Thus it may be concluded that all that we perceive within or without, along with their perception and the percipient mind, are illusory like dream-objects. There is, therefore, nothing, mental or non-mental, which is real. The universe is śūnya or void of reality.
An Introduction to Indian Philosophy
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