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Whether what you’re going through is your fault or your problem doesn’t matter, because it’s yours to deal with right now.
Absorbing the negative feedback, ego says: I knew you couldn’t do it. Why did you ever try? It claims: This isn’t worth it. This isn’t fair. This is somebody else’s problem. Why don’t you come up with a good excuse and wash your hands of this? It tells us we shouldn’t have to put up with this. It tells us that we’re not the problem.
Humble and strong people don’t have the same trouble with these troubles that egotists do. There are fewer complaints and far less self-immolation. Instead, there’s stoic—even cheerful—resilience. Pity isn’t necessary. Their identity isn’t threatened. They can get by without constant validation.
It’s far better when doing good work is sufficient. In other words, the less attached we are to outcomes the better. When fulfilling our own standards is what fills us with pride and self-respect. When the effort—not the results, good or bad—is enough.
John Wooden’s advice to his players says it: Change the definition of success. “Success is peace of mind, which is a direct result of self-satisfaction in knowing you made the effort to do your best to become the best that you are capable of becoming.” “Ambition,” Marcus Aurelius reminded himself, “means tying your well-being to what other people say or do . . . Sanity means tying it to your own actions.”
Do your work. Do it well. Then “let go and let God.“ That’s all there needs to be.
In the end, the only way you can appreciate your progress is to stand on the edge of the hole you dug for yourself, look down inside it, and smile fondly at the bloody claw prints that marked your journey up the walls.
Ego kills what we love. Sometimes, it comes close to killing us too.
“Act with fortitude and honor,” he wrote to a distraught friend in serious financial and legal trouble of the man’s own making. “If you cannot reasonably hope for a favorable extrication, do not plunge deeper. Have the courage to make a full stop.”
Most trouble is temporary . . . unless you make that not so. Recovery is not grand, it’s one step in front of the other. Unless your cure is more of the disease.
“He who fears death will never do anything worthy of a living man,” Seneca once said. Alter that: He who will do anything to avoid failure will almost certainly do something worthy of a failure.
You know what is a better response to an attack or a slight or something you don’t like? Love. That’s right, love. For the neighbor who won’t turn down the music. For the parent that let you down. For the bureaucrat who lost your paperwork. For the group that rejects you. For the critic who attacks you. The former partner who stole your business idea. The bitch or the bastard who cheated on you. Love.
Because, as the song lyrics go, “hate will get you every time.”
Douglass would have none of that. He wasn’t angry. He wasn’t hurt. He replied with great fervor: “They cannot degrade Frederick Douglass. The soul that is within me no man can degrade. I am not the one that is being degraded on account of this treatment, but those who are inflicting it upon me.”
Think of Martin Luther King Jr., over and over again, preaching that hate was a burden and love was freedom. Love was transformational, hate was debilitating. In one of his most famous sermons, he took it further: “We begin to love our enemies and love those persons that hate us whether in collective life or individual life by looking at ourselves.” We must strip ourselves of the ego that protects and suffocates us, because, as he said, “Hate at any point is a cancer that gnaws away at the very vital center of your life and your existence. It is like
eroding acid that eats away the best and the objective center of your life.”
The question we must ask for ourselves is: Are we going to be miserable just because other people are?
We have all felt this pain—and to quote his lyrics, “smile[d] its blacktooth grin.” This obsession with the past, with something that someone did or how things should have been, as much as it hurts, is ego embodied. Everyone else has moved on, but you can’t, because you can’t see anything but your own way. You can’t conceive of accepting that someone could hurt you, deliberately or otherwise. So you hate.
It’s why the old Celtic saying tells us, “See much, study much, suffer much, that is the path to wisdom.”
My friend the philosopher and martial artist Daniele Bolelli once gave me a helpful metaphor. He explained that training was like sweeping the floor. Just because we’ve done it once, doesn’t mean the floor is clean forever. Every day the dust comes back. Every day we must sweep.
There’s a quote from Bismarck that says, in effect, any fool can learn from experience. The trick is to learn from other people’s experience. This book started around the latter idea and to my surprise ended up with a painful amount of the former as well. I set out to study ego and came crashing into my own—and to those of the people I had long since looked up to.
Every day for the rest of your life you will find yourself at one of three phases: aspiration, success, failure. You will battle the ego in each of them. You will make mistakes in each of them.