Ibn Hisham tells us in his introductory remarks: “Things which it is disgraceful to discuss, matters which would distress certain people, and such reports as al-Bakkai told me he could not accept as trustworthy—all these things I have omitted.”1 In other words, the earliest biography of Muhammad’s life was reputed to contain fabrications, disgraceful material, and distressing facts.2 What we have today has been filtered many times, both for fabrications and for difficult truths.