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July 1 - July 3, 2025
What we saw in the police reaction to the resistance that spontaneously erupted in the aftermath of the killing of Michael Brown was an armed response that revealed the extent to which local police departments have been equipped with military arms, military technology, military training. The militarization of the police leads us to think about Israel and the militarization of the police there—if only the images of the police and not of the demonstrators had been shown, one might have assumed that Ferguson was Gaza.
And also it might be important to point out that the Israeli police have been involved in the training of US police.
So we don’t have to stop at the era of the civil rights movement, we can recognize that practices that originated with slavery were not resolved by the civil rights movement. We may not experience lynchings and Ku Klux Klan violence in the same way we did earlier, but there still is state violence, police violence, military violence. And to a certain extent the Ku Klux Klan still exists.
The problem is that it is often assumed that the eradication of the legal apparatus is equivalent to the abolition of racism.
Economic racism continues to exist. Racism can be discovered at every level in every major institution—including the military, the health care system, and the police.
Just send them to prison. Just keep on sending them to prison. Then of course, in prison they find themselves within a violent institution that reproduces violence. In many ways you can say that the institution feeds on that violence and reproduces it so that when the person is released he or she is probably worse.
We have to think about the larger framework. That means asking: Why is there such a disproportionate number of Black people and people of color in prison? So we have to talk about racism. Abolishing the prison is about attempting to abolish racism. Why is there so much illiteracy? Why are so many prisoners illiterate? That means we have to attend to the educational system. Why is it that the three largest psychiatric institutions in the country are jails in New York, Chicago, Los Angeles: Rikers Island, Cook County Jail, and L.A. County Jail? That means we need to think about health care
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Immigration, of course, happens as a result of all the economic changes that have happened globally—global capitalism, the restructuring of economies in countries of the Global South that makes it impossible for people to live there.
This appalling treatment of undocumented immigrants from the UK to the US compels us to make connections with Palestinians who have been transformed into immigrants against their will, indeed into undocumented immigrants on their own ancestral lands. I repeat—on their own land. G4S and similar companies provide the technical means of forcibly transforming Palestinian into immigrants on their own land.
“We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.”
Assata Shakur is one of the ten most dangerous terrorists in the world according to Homeland Security and the FBI, and then when I think about the violence of my own youth in Birmingham, Alabama, where bombs were planted repeatedly and houses were destroyed and churches were destroyed and lives were destroyed, and we have yet to refer to those acts as the acts of terrorists.
I think it’s important to pay attention to the larger methodological implications of such an approach. Our histories never unfold in isolation. We cannot truly tell what we consider to be our own histories without knowing the other stories. And often we discover that those other stories are actually our own stories.
I tell you that in the United States we are at such a disadvantage because we do not know how to talk about the genocide inflicted on indigenous people. We do not know how to talk about slavery. Otherwise it would not have been assumed that simply because of the election of one Black man to the presidency we would leap forward into a postracial era. We do not acknowledge that we all live on colonized land.