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by
Kevin Kelly
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October 31 - November 16, 2017
We are morphing so fast that our ability to invent new things outpaces the rate we can civilize them.
Banning the inevitable usually backfires. Prohibition is at best temporary, and in the long run counterproductive. A vigilant, eyes-wide-open embrace works much better.
My intent in this book is to uncover the roots of digital change so that we can embrace them. Once seen, we
can work with their nature, rather than struggle against it. Massive copying is here to stay. Massive tracking and total surveillance is here to stay. Ownership is shifting away. Virtual reality is becoming real. We can’t stop artificial intelligences and robots from improving, creating new businesses, and taking our current jobs. It may be again...
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We need to civilize and tame new inventions in their particulars. But we can do that only with deep engagement, firsthand experience, and a vigilant acceptance.
Once we invented the scientific method, we could immediately create thousands of other amazing things we could have never discovered any other way. This methodical process of constant change and improvement was a million times better than inventing any particular product, because the process generated a million new products over the centuries since we invented it. Get the ongoing process right and it will keep generating ongoing benefits. In our new era, processes trump products.
Each
of these 12 continuous actions is an ongoing trend that shows all evidence of continuing for at least three more decades. I call these metatrends “inevitable” because they are rooted in the nature of technology, rather than in the nature of society.
Their basic forms are rooted in directions generated by emerging technologies now on their way to ubiquity. This wide, fast-moving system of technology bends the culture subtly, but steadily, so it amplifies the following forces: Becoming, Cognifying, Flowing, Screening, Accessing, Sharing, Filtering, Remixing, Interacting, Tracking, Questioning, and then Beginning.
While I devote a chapter to each motion, they are not discrete verbs operating in
solo. Rather they are highly overlapping forces, each codependent upon and mutually accelerating the others. It becomes difficult to speak of one without referring to the others at the same time. Increased sharing both encourages increased flowing and depends upon it. Cognifying requires tracking. Screening is inseparable from interacting. The verbs themselves are remixed, and ...
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These forces are trajectories, not destinies. They offer no predictions of where we end up. They tell us simply that in the near future we ar...
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The “pro” in protopian stems from the notions of process and progress. This subtle progress is not dramatic, not exciting. It is easy to miss because a protopia generates almost as many new problems as new benefits. The problems of today were caused by
yesterday’s technological successes, and the technological solutions to today’s problems will cause the problems of tomorrow.
This circular expansion of both problems and solutions hides a steady accumulation of small net benefits over time. Ever since the Enlightenment and the invention of science, we’ve managed to create a tiny bit more than we’ve destroyed each year. But that few percent positive d...
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It’s difficult to cheer for a soft process that is shape-shifting. But it is important to see it.
Some have adopted the perspective of believers in a Singularity who claim that imagining the future in 100 years is technically impossible. That makes us future-blind. This future-blindness may simply be the inescapable affliction of our modern world.
Becoming is thus a self-cloaking action often seen only in retrospect. More important, we tend to see new things from the frame of the old. We extend our current perspective to the future, which in fact distorts the new to fit into what we already know. That is why the first movies were filmed like theatrical plays and the first VRs shot like movies.
We don’t need to be blind to this continuous process. The rate of change in recent times has been unprecedented, which caught us off guard. But now we know: We are, and will remain, perpetual newbies. We need to believe in improbable things more often. Everything is in flux, and the new forms will be an uncomfortable remix of the old.
The accretion of tiny marvels can numb us to the arrival of the stupendous.
If we could climb into a time machine, journey 30 years into the future, and from that vantage look back to today, we’d realize that most of the greatest products running the lives of citizens in 2050 were not invented until after 2016.
The things we will make will be constantly, relentlessly becoming something else. And the coolest stuff of all has not been invented yet.
The AI on the horizon looks more like Amazon Web Services—cheap, reliable, industrial-grade digital smartness running behind everything, and almost invisible except when it blinks off. This common utility will serve you as much IQ as you want but no more than you need. You’ll simply plug into the grid and get AI as if it was electricity. It will enliven inert objects, much as electricity did more than a century past. Three generations ago, many a tinkerer struck it rich by taking a tool and making an electric version. Take a manual pump; electrify it. Find a hand-wringer washer; electrify it.
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AI could just as well stand for “alien intelligence.” We have no certainty we’ll contact extraterrestrial beings from one of the billion earthlike planets in the sky in the next 200 years, but we have almost 100 percent certainty that we’ll manufacture an alien intelligence by then. When we face these synthetic aliens, we’ll encounter the same benefits and challenges that we expect from contact with ET. They will force us to reevaluate our roles, our beliefs, our goals, our identity. What are humans for? I believe our first answer will be: Humans are for inventing new kinds of intelligences
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Artificial intelligence will help us better understand what we mean by intelligence in the first place. In the past, we would have said only a superintelligent AI could drive a car or beat a human at Jeopardy! or recognize a billion faces. But once our computers did each of those things in the last few years, we considered that achievement obviously mechanical and hardly worth the label of true intelligence. We label it “machine learning.” Every achievement in AI redefines that success as “not AI.” But we haven’t just been redefining what we mean by AI—we’ve been redefining what it means to be
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“Right now we think of manufacturing as happening in China. But as manufacturing costs sink because of robots, the costs of transportation become a far greater factor than the cost of production. Nearby will be cheap. So we’ll get this network of locally franchised factories, where most things will be made within five miles of where they are needed.”
We need to let robots take over. Many of the jobs that politicians are fighting to keep away from robots are jobs that no one wakes up in the morning really wanting to do. Robots will do jobs we have been doing, and do them much better than we can. They will do jobs we can’t do at all. They will do jobs we never imagined even needed
to be done. And they will help us discover new jobs for ourselves, new tasks that expand who we are. They will let us focus on becoming more human than we were. It is inevitable. Let the robots take our jobs, and let them help us dream up new work that matters.
A universal law of economics says the moment something becomes free and ubiquitous, its position in the economic equation suddenly inverts. When nighttime electrical lighting was new and scarce, it was the poor who burned common candles. Later, when electricity became easily accessible and practically free, our preference flipped and candles at dinner became a sign of luxury. In the industrial age, exact copies became more valuable than a handmade original. No one wants the inventor’s clunky “original” prototype refrigerator. Most people want a perfect working clone. The more common the clone,
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In this new supersaturated digital universe of infinite free digital duplication, copies are so ubiquitous, so cheap—free, in fact—that the only things truly valuable are those that cannot be copied. The technology is telling us that copies don’t count anymore. To put it simply: When copies are superabundant, they become worthless. Instead, stuff that can’t be copied becomes scarce and valuable.
When copies are free, you need to sell things that cannot be copied. Well, what can’t be copied? Trust, for instance. Trust cannot be reproduced in bulk. You can’t purchase trust wholesale.
A generative thing cannot be copied, cloned, stored, and warehoused. A generative cannot be faked or replicated. It is generated uniquely, for that particular exchange, in real time. Generative qualities add value to free copies and therefore are something that can be sold. Here are eight generatives that are “better than free.”
As a sellable quality, immediacy has many levels, including access to beta versions.
Personalization requires an ongoing conversation between the creator and consumer, artist and fan, producer and user. It is deeply generative because it is iterative and time-consuming. Marketers call that “stickiness” because it means both sides of the relationship are stuck (invested) in this generative asset and will be reluctant to switch and start over. You can’t cut and paste this kind of depth.
INTERPRETATION
The copy of code, being mere bits, is free. The lines of free code become valuable to you only through support and guidance.
This generative can be applied to many other complex services, such as travel and health care.
AUTHENTICITY You might be able to grab a popular software application for free on the dark net, but even if you don’t need a manual, you might want to be sure it comes without bugs, malware, or spam. In that case you’ll be happy to pay for an authentic copy. You get the same “free” software, but with an intangible peace of mind. You are not paying for the copy; you are paying for the authenticity.
ACCESSIBILITY
With a paid service I have access to free material anywhere, channeled to any of my many devices, with a super user interface. In part, this is what you get with iTunes on the cloud. You pay for conveniently accessible music you could download for free somewhere else. You are not paying for the material; you are paying for the convenience of easy accessibility, without the obligations of maintaining it.
EMBODIMENT
People pay thousands of dollars per ticket to attend an event in person that is also streamed live on the net. There is no end of ways to counter the intangible world with greater embodiment.
Indeed, many bands today earn their living through concerts, not music sales. This formula is quickly becoming a common one for not only musicians, but even authors. The book is free; the bodily talk is expensive.
PATRONAGE
Fans love to reward artists, musicians, authors, actors, and other creators with the tokens of their appreciation, because it allows them to connect with people they admire. But they will pay only under four conditions that are not often met: 1) It must be extremely easy to do; 2) The amount must be reasonable; 3) There’s clear benefit to them for paying; and 4) It’s clear the money will directly benefit the creators.
DISCOVERABILITY
No matter what its price, a work has no value unless it is seen. Unfound masterpieces are worthless.
TV Guide allegedly made more money than all three major TV networks it “guided” combined.
Movie fans will pay Netflix because their recommendation engine finds gems they would not otherwise discover.
these eight new generatives demand nurturing qualities that can’t be replicated with a click of the mouse. Success in this new realm requires mastering the new liquidity.