We can now construct the following table: abandoning the hindrances—access concentration gladness (pāmojja)—focusing on the pleasant sensation rapture (pīti)—first and second jhānas bodily tranquility (passaddhakāya)—second and third jhānas happiness (sukha)—third jhāna (the pīti is gone since passaddhakāya precedes this; therefore, third jhāna only) concentration (samādhi)—fourth jhāna
