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This must be the way most of us maneuver through the world, half knowing, half not, visited by memories that can’t possibly be true. But when I see others walking with confidence down the sidewalk, as though they are free completely from terror, I realize I don’t know how others are. So much of life seems speculation.
Lonely was the first flavor I had tasted in my life, and it was always there, hidden inside the crevices of my mouth, reminding me.
I know very little about my mother’s childhood. In a way, I think this is not unusual—to know little of our parents’ childhoods. I mean, in a specific way. There is now a large interest in ancestry, and that means names and places and photos and court records, but how do we find out what the daily fabric of a life was? I mean, when the time comes that we care.
You are wasting time by suffering twice. I mention this only to show how many things the mind cannot will itself to do, even if it wants to.
I have said before: It interests me how we find ways to feel superior to another person, another group of people. It happens everywhere, and all the time. Whatever we call it, I think it’s the lowest part of who we are, this need to find someone else to put down.
He said, “What is your job as a writer of fiction?” And she said that her job as a writer of fiction was to report on the human condition, to tell us who we are and what we think and what we do.
I suspect I said nothing because I was doing what I have done most of my life, which is to cover for the mistakes of others when they don’t know they have embarrassed themselves. I do this, I think, because it could be me a great deal of the time. I know faintly, even now, that I have embarrassed myself, and it always comes back to the feeling of childhood, that huge pieces of knowledge about the world were missing that can never be replaced. But still— I do it for others, even as I sense that others do it for me. And I can only think I did it for my mother that day. Who else would not have
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I feel that people may not understand that my mother could never say the words I love you. I feel that people may not understand: It was all right.
“Lucy comes from nothing.” I took no offense, and really, I take none now. But I think: No one in this world comes from nothing.
I kept thinking how the five of us had had a really unhealthy family, but I saw then too how our roots were twisted so tenaciously around one another’s hearts.
And I have found this to be true: Certain women feel like this, that their hearts have been ripped from their chests, and other women find it very freeing to have their children gone.
to be raised the way I was, with so little—only the inside of my head to call my own—I did not require much.
But really, the ruthlessness, I think, comes in grabbing onto myself, in saying: This is me, and I will not go where I can’t bear to go—to Amgash, Illinois—and I will not stay in a marriage when I don’t want to, and I will grab myself and hurl onward through life, blind as a bat, but on I go! This is the ruthlessness, I think.
Do I understand that hurt my children feel? I think I do, though they might claim otherwise. But I think I know so well the pain we children clutch to our chests, how it lasts our whole lifetime, with longings so large you can’t even weep. We hold it tight, we do, with each seizure of the beating heart: This is mine, this is mine, this is mine.