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“I’m not anti-American, and I didn’t come here to condemn America—I want to make that very clear!” I told them. “I came here to tell the truth—and if the truth condemns America, then she stands condemned!”
When whites had rifles in their homes, the Constitution gave them the right to protect their home and themselves. But when black people even spoke of having rifles in their homes, that was “ominous.”
“Why, here in America, the seeds of racism are so deeply rooted in the white people collectively, their belief that they are ‘superior’ in some way is so deeply rooted, that these things are in the national white subconsciousness. Many whites are even actually unaware of their own racism, until they face some test, and then their racism emerges in one form or another.
“I’ve had enough of someone else’s propaganda,” I had written to these friends. “I’m for truth, no matter who tells it. I’m for justice, no matter who it is for or against. I’m a human being first and foremost, and as such I’m for whoever and whatever benefits humanity as a whole.”
Indeed, how can white society atone for enslaving, for raping, for unmanning, for otherwise brutalizing millions of human beings, for centuries? What atonement would the God of Justice demand for the robbery of the black people’s labor, their lives, their true identities, their culture, their history—and even their human dignity? A desegregated cup of coffee, a theater, public toilets—the whole range of hypocritical “integration”—these are not atonement.
An American white ambassador in one African country was Africa’s most respected American ambassador: I’m glad to say that this was told to me by one ranking African leader. We talked for an entire afternoon. Based on what I had heard of him, I had to believe him when he told me that as long as he was on the African continent, he never thought in terms of race, that he dealt with human beings, never noticing their color. He said he was more aware of language differences than of color differences. He said that only when he returned to America would he become aware of color differences. I told
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I have these very deep feelings that white people who want to join black organizations are really just taking the escapist way to salve their consciences. By visibly hovering near us, they are “proving” that they are “with us.” But the hard truth is this isn’t helping to solve America’s racist problem. The Negroes aren’t the racists. Where the really sincere white people have got to do their “proving” of themselves is not among the black victims, but out on the battle lines of where America’s racism really is—and that’s in their own home communities; America’s racism is among their own fellow
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Anyway, now, each day I live as if I am already dead, and I tell you what I would like for you to do. When I am dead—I say it that way because from the things I know, I do not expect to live long enough to read this book in its finished form—I want you to just watch and see if I’m not right in what I say: that the white man, in his press, is going to identify me with “hate.” He will make use of me dead, as he has made use of me alive, as a convenient symbol of “hatred”—and that will help him to escape facing the truth that all I have been doing is holding up a mirror to reflect, to show, the
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“People don’t realize how a man’s whole life can be changed by one book.”

